The Path

My son, do not stray away from God seeking what is perishable; but rather remember what you have decided in the time of your fervor, and do not forget the seal by which you were purified before. Remember the tears of repentance, and the prayers that were raised on your behalf, and flee from the evil thoughts lest you be lost. My son, leave your bed every night, and wet your bedclothes with your tears, and supplicate to the Lord Jesus Christ for the forgiveness of your sins, your renewal, and for help in the good deeds so that you may inherit His eternal heavenly kingdom.”

—Abba Anthony of the Desert

path-1When I was a small boy there was an undeveloped piece of property at the end of our very urban neighborhood. I imagine it was about 4 acres. That piece of land was surrounded by hundreds of houses built on forty to fifty foot wide lots. For a boy of 8, it was a jungle. My “jungle’ was made more exciting by the paths that had been walked down by people walking through our jungle. These paths were safe because we didn’t trip over anything as we would if we headed out through an untouched wooded area. One day, a few of us that frequented this urban jungle decided that we were going to cut a new path. We geared ourselves up with knives and axes and went out like the pioneers we envisioned ourselves to be. The work was hard but we made a new path that joined the two existing trails to one another. We felt that we accomplished a great work that day. If our path would not have led back to the original trail, it would have led nowhere and been a useless dead end. Many years later I returned to that area and found that the path that we created was still there.

Abba Anthony addresses that path by which we stay with God and get closer to him. In his words, he teaches us the difference between the world’s path and the God path. Here are some observations.

Never forget your starting point.

The day we discover that God loves us we are filled with joy and confidence. We really believe that our faith can move mountains. Strive to revisit that place when necessary and never forget that it IS real.

Remember what it felt like to decide to follow God.

The decision to be a believer gives us a new sense of life. The Monk refers to it as a fervor or eagerness to soak up all of Him that we possibly could handle. God’s grace is so overwhelming that it brings tears to our eyes. Keep in mind the present reality of that faith.

Be reminded that you are never alone.

Many prayers are offered for us as we begin our journey down the path. These prayers are still with us and God wants us to grow in Him every day of our lives. We are part of the “holy catholic church” and are surrounded by a great community of faith that is always in prayer for its partners.

communion-of-saints

Be ready to seek God at all times

There are times that we back off from God and go it alone. Remember this is never necessary because He wants us to seek Him in good times and bad. God is an ever-present partner and loving guide.

There are times when we stray from the path but God is always there clearing a new path when we call upon Him. The purpose of this new path is to get us back on the pathway that leads to sanctification. Don’t be confused by what the world has to offer and always be ready to get yourself back on the pathway to God.


Prayer

Lord, allow me to see the times that I have strayed and give me the consciousness to come back to you, please allow me to know that I am never alone and You and the community are ready to help. Give me the faith necessary to acknowledge this.

Amen

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Troubles

I hired a carpenter to help me restore an old farmhouse. After he had just finished a rough first day on the job, a flat tire made him lose an hour of work, his electric saw quit, and now his ancient pickup truck refused to start.

While I drove him home, he sat in stone silence. On arriving, he invited me in to meet his family. As we walked toward the front door, he paused briefly at a small tree, touching the tips of the branches with both hands. When opening the door, he underwent an amazing transformation. His tanned face was wreathed in smiles, and he hugged his two small children and gave his wife a kiss.

Afterward, he walked me to the car. We passed the tree and my curiosity got the better of me. I asked him about what I had seen him do earlier. “Oh, that’s my trouble tree,” he replied. “I know I can’t help having troubles on the job, but one thing’s for sure, troubles don’t belong in the house with my wife and the children. So I just hang them up on the tree every night when I come home. Then in the morning, I pick them up again.”

“Funny thing is,” he smiled, “when I come out in the morning to pick them up, there aren’t nearly as many as I remember hanging up the night before.”

– Author Unknown –

I had the opportunity of being acquainted with Dr. Myron Madden. He was a counselor with a Christian perspective. One day he told me the story of what he offered to his clients when they were troubled. At the end of the session, he would reach up to his shirt pocket and open it as wide as possible. Then he would say,” I want you to put that problem in my pocket and I will carry for the week. Next week, we will take it out and look at it, if it’s still important.” The concept, much like the trouble tree, is that we can hang things up for a while and they may actually heal themselves. The other choice is to dwell on them and let our troubles rule us. Allow me to offer a few suggestions.

Make time to clear your mind

I would like to note that in the story the trouble tree and the counselor’s method there was a decision to allow the trouble to rest for a while. For one it was hungJuly 11 post on a tree, the other it was put in someone else’s pocket for them to carry it around. In both cases, it was given a respite so that they could have distance and have relief from their troubled mind.

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus

Philippians 4:6-7

Allow yourself to move from place to place.

Fascinatingly the carpenter put his troubles on the tree and walked into his smilehome with a big smile and lots of hugs to offer. Dr. Madden told of the people who left his office with a smile and a determination to allow their troubles to be in his temporary custody. Such attitudes allow us to be productive and happy in the situations in which we find ourselves. We can deal with our troubles when we should and not force the rest of the world to be part of our troubles. There is a place for trouble and a place for smiles.

He hath made everything beautiful in his time: also he hath set the world in their heart so that no man can find out the work that God maketh from the beginning to the end.

Ecclesiastes 3:11

Put your troubles to sleep before you try to go to sleep.

If we can possibly use the suggestions above we allow ourselves a space to rest. Fatigue is one of our greatest enemies. People who are tired can be angry and depressed. How can we truly put our troubles to sleep? I would suggest that we can begin by turning them over to God. He has promised us that we can take god for sleepanything to Him. We can know with certainty that if we don’t rest we will never get better. Secondly, we can find someone or something that will carry our troubles through the night. Thirdly, we can find time to be silent and still before we try to sleep. Offer this silence and stillness to God and ask Him to empty your mind so that there is room for Him and He will give you rest. I might also suggest that a practice of Sabbath rest would do us all some good. The Sabbath is a day or even a few hours when we dedicate ourselves to the presence of God in our lives. This rest puts us in a better frame of mind for the days ahead.

Come to Me, all you who are weary and burdened, and I will give you rest.  Jesus of Nazareth

These three suggestions will not rid us of worry. My hope is that they can give us a few handles that will allow us to thrive. Clarity of mind, having a helper, being able to be present for those who need us and discovering a way to truly rest will take us a long way.


Prayer

Lord, send me stillness and peace. Help to discover the place or that person that will take my troubles into their care. May I find rest and slumber so that the load of tomorrow will be lighter than the load of today. I trust you because I know that you love me.

Amen

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The Internal Desert

When St. Anthony entered to the internal desert, the demons watched him dauntingly, saying, “O You young of age and mind, how did you dare to enter our territory, as we have never seen a human before you.” And they all started to fight him. He said to them, “O strong ones, what do you want from me, the weak; And who am I so that you all gather to fight me. Don’t you know that I am ashes and dust, and unable to fight the smallest in you.” And he lay on the ground, shouting to God, “O God, help me, and strengthen my weakness. Have mercy on me, as I sought after you. Do not leave me; and do not let those who think that I am something overcome me. O God, You know that I am unable to fight the smallest of these.” When the demons heard this prayer full of life and humility they fled away, and did not dare to approach to him.

—Sayings of Anthony of the Desert


There is hardly one among us who would not like to escape a, place, problem or Anthony-Saying-6-27-18person that seems to bring out the worst in us. The early Christian monks left the responsibilities, and perhaps liabilities, of living in the world and sought blessing in the remoteness of the desert. Escape from a place was only the beginning of the pilgrimage.

After Anthony had sold all that he had and escaped to the solitude of the desert, he found a new desert to conquer. That was what he called the internal desert. We can escape people, places, and things but eventually, we have to deal with ourselves. We must not deal with our utter hopelesInternal-Desertsness without God ‘s grace. The evil presence in the monk challenged him by saying that he could never defeat them. Anthony knew that this was so true. He did, however, know how to accomplish this victory. He prayed “strengthen me in my weakness.” With that prayer, the monk admitted that he was unable to overcome the evil that beset him but needed to acknowledge the dryness of his own spirit. He cried out for God to help him fight even the smallest of foes. The wonderful thing is that when he prayed this prayer of weakness, he found the relief that he sought. He moved into the “internal desert” which allowed him to rely upon God for his needs. As followers of Jesus, we must reach this internal desert reality. How can we know we are on the path to the internal desert?

  • The Jesus follower who reaches the internal desert admits fragility.
  • The Jesus follower who reaches the internal desert puts aside accomplishment.
  • The Jesus follower who reaches the internal desert admits sin.
  • The Jesus follower who reaches the internal desert speaks to God.
  • The Jesus follower who reaches the internal desert knows the difference between suffering and abandonment.
  • The Jesus follower who reaches the internal desert knows the devil is real.

Let us strive to make this journey to our internal desert and never forget –

LORD JESUS CHRIST, SON OF GOD, HAVE MERCY ON ME, A SINNER.


PRAYER

Lord, as I journey to the desert of my heart help me to see the things that hold me back May I learn to recognize weakness and know that is in my weakness that God is strong.

AMEN

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Diversity of Work

Once St. Anthony was asked, “What good work shall I do?” And he answered. “All works are not equal, the scriptures said that Abraham was hospitable, and God was with him. And, Elijah loved quiet, and God was with him. And, David was humble, and God was with him. What therefore you find that your soul desires in following God, that do, and keep your heart.”

—-Abba Anthony of the Desert

All followers of Jesus feel the need to work to achieve the tenants that Jesus revealed. Many times, we ask ourselves the nagging question – Where do I fit? Often we come to the conclusion that our work is not good enough. May-23-post-1We all search for that “work” that all Jesus followers must do. Many of us were trained from a very early age that we must discover the “way” to follow Jesus and be a part of his work. The Abba tell us that there is not just one work but many works that meet that goal.

 

And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues.

1 Corinthians 12:28

The monk and the apostle Paul tell us that God has given us what we need. Anthony pointed to three very well known epic biblical characters and the diversity of the work they performed. In doing so, he quickly says that God was with them all. He used the hospitality of Abraham, the silence of Elijah and the Abba-Anthony-May-23humility of David to accomplish the work of the God. They were all different, maybe radically so, but  God was with them. He created them and He used them. Paul in his Corinthian letter sets forth the concept of gifts for ministry. The message is, not all ministry is the same. We are designed by God and equipted by him.

Paul strongly points out to a very diverse and sometimes very divided church at Corinth that there is a place for all. Even more importantly, there is not a superior way of serving God. We are all equipped to be up to the task. The key is for us to embrace ourselves as God has equipped us and serve as we are gifted. Perhaps just as important is to relish in the way God has created us.

God has blessed you just as you are created. Please don’t allow the world to convince you that you have nothing to offer, or that your gift is not worth sharing. God is the one who determines such things. There are many people in the church and outside of the church that will be more than happy to devalue you so that you will not even try to offer your service.


Prayer

Lord, I know that you have created me as a person of great value. Let me discover that I have something to offer and my offering will be blessed by God.

Amen

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Meditation

Meditation-1Meditation is the latest of a series of spiritual practices that have surged in the past few year. Practices of meditation have been around for thousands of tears. These practices were usually limited to monasteries and groups that specialized in the practice.Wikipedia tells us that meditation can be defined as a practice where an individual uses a technique, such as focusing their mind on a particular object, thought or activity, to achieve a mentally clear and emotionally calm state. Meditation is practiced by all world religions and by agnostics and atheists. Why?

  • Meditations relieves stress
  • Meditation get us in touch with our inner selves
  • Meditation demands for us to slow down
  • Meditation forces us to live without noise
  • Meditation is a way to get in touch with God
  • Meditation improves our focus
  • Meditation can make us healthier

Let’s take a look at what a few well known thinkers has said about meditation.

The more man meditates upon good thoughts, the better will be his world and the world at large. – Confucius

We live, in fact, in a world starved for solitude, silence, and private: and therefore starved for meditation and true friendship. – C.S. Lewis

Divinely bent to meditation;
And in no worldly suits would he be mov’d,
To draw him from his holy exercise.
– William Shakespeare, Richard III Act 3, Scene 7

God’s first language is Silence. Everything else is a translation. — Thomas Keating

meditation-2We can only learn to know ourselves and do what we can, namely, surrender our will and fulfill God’s will in us. – St. Teresa of Avila

In the inner stillness where meditation leads, the Spirit secretly anoints the soul and heals our deepest wounds. – St. John of the Cross

Through the study of books one seeks God; by meditation one finds him –Padre Pio

The more we can give in our silent prayer, the more we can give in our active life. – Mother Teresa

Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my rock and my Redeemer. —-Psalm 19:14

Let my meditation be pleasing to Him; As for me, I shall be glad in the LORD. Bless the LORD, O my soul! O LORD my God, You are very great; You are clothed with splendor and majesty, Covering Yourself with light as with a cloak, Stretching out heaven like a tent curtain—–Psalm 104:1-34

My eyes anticipate the night watches, That I may meditate on Your word. May the arrogant be ashamed, for they subvert me with a lie; But I shall meditate on Your precepts. May those who fear You turn to me, Even those who know Your testimonies. —- Psalm 119:78-148


Prayer

Lord, help me to find the time to dwell upon you everyday. May I be guided to a special place that is quiet enough to hear even a whisper from you.

Amen

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Dark Silence

The Seven Storey Mountain

The Seven Storey Mountain (Photo credit: Wikipedia)

“I said to my soul, be still and wait without hope, for hope would be hope for the wrong thing; wait without love, for love would be love of the wrong thing; there is yet faith, but the faith and the love are all in the waiting. Wait without thought, for you are not ready for thought: So the darkness shall be the light, and the stillness the dancing.”

—T.S. Eliot

For language to have meaning, there must be intervals of silence somewhere, to divide word from word and utterance from utterance. He who retires into silence does not necessarily hate language. Perhaps it is love and respect for language which imposes silence upon him. For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence.

—Thomas Merton

TS Eliot and Thomas Merton were both writers who spent a lot of their lives and writings searching for the ultimate meaning of life. They chose different paths. Merton was born in France and made his way to the US and became a citizen. Eliot, on the other hand, was born in St. Louis MO and immigrated to England where he became a subject of the Queen. Eliot married twice and dedicated his life to his wives and poetry. Merton joined the Abbey of Gethsemane and became the most famous writing Monk of our time. These great writers left us with a treasure trove of great literature. They were different but the same. The above quotes inform us that they had a commonality of thought about silence and meditation.

Their joint cry is that we hear and see the most when we cut ourselves off from the language and light that surround us. That cutting off is called by different names, silence, contemplation, meditation but it always has the same end desire, to communicate with something, someone outside of ourselves. We all have an inbuilt desire to discover our true selves that God created. We are bogged down, stitched up with the learning and cares of the world, and we all know there must be something more. That more only exists when we move beyond.

Eliot stresses the need to allow ourselves to be swallowed in the darkness so that the light might manifest itself. He aptly states that if we create our own hope it will be a prejudicial hope that is wrapped in our own desires. Only when we allow love that is not purely self-love enter, can we see light rise from darkness.

Merton reminds us that we are noise machines who seek to fill in every void with more noise. For our language (noise) to have any meaning there must be times of silence that allow us to digest what we have taken into our souls. That silence is the time when we experience divine translation of human noise. In the brightness of the light of God sometimes our utterly meaningless sound becomes the voice of God.

Some years ago I spent a few days at days at St. Joseph Abbey in Covington, Louisiana. I chose to stay in the guest rooms of the Monastery itself rather than the retreat house. By doing so I experienced the complete rhythm of Monastic life. Prayer, work, sharing meals and recreation time. I sat at the Abbot’s table in the refectory for meals and that is where I really got a message in the silence of meal time. There was a young monk reading some “Vatican News.” He was an otherwise engaging and intelligent young man, but his reading skills for this kind of stuff were horrible. Therefore I chose to tune him out but there was another sound that captivated my brain. It was the clanging of the dishes as the monks ate their food. That clanging became all that I heard. Mysteriously, God gave me a message in that absence of my noise. I have never again taken a single meal for granted. The noise of the dishes reminds me of the abundance that God has provided for me and the desire I must have to share it with the world. My silence allowed God to break into my life and speak to me. Merton reminds us, “For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence.”

Seek the dark silence today so that you might experience the light.


Prayer

Lord, lead me to a time of silence and holy darkness that will allow me to get a glimpse of your light. It is the light that illuminates beyond my imagination. Allow me to silently bask in that light so that I may see you more clearly.

Amen.

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Who Do I Think I am Fooling?

"It is love alone that gives worth to all...

While the soul is in mortal sin nothing can profit it; none of its good works merit an eternal reward, since they do not proceed from God as their first principle, and by Him alone is our virtue real virtue. The soul separated from Him is no longer pleasing in His eyes, because by committing a mortal sin, instead of seeking to please God, it prefers to gratify the devil, the prince of darkness, and so comes to share his blackness. I knew a person to whom our Lord revealed the result of a mortal sin and who said she thought no one who realized its effects could ever commit it, but would suffer unimaginable torments to avoid it. This vision made her very desirous for all to grasp this truth therefore I beg you, my daughters, to pray fervently to God for sinners, who live in blindness and do deeds of darkness.

—-Teresa of Avila

Not everyone who says to me, “Lord, Lord”, will enter the kingdom of heaven, but only one who does the will of my Father in heaven. On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?” Then I will declare to them, “I never knew you; go away from me, you evildoers.”

—-Matthew 7:21-23


 

For most of the world, good works and words equal oneness with God. The mystic Teresa of Avila and Jesus himself have something else to say. Jesus, while addressing the religious zealots of his day, points out that words and actions not grounded in the heart will leave us without peace. His message is clear. There are untold numbers of people who do things for their own self-aggrandizement and pretend that they are doing them for God. That was true then, and it’s true now. He met these people with a scathing” I never knew you” and sent them away. Teresa picked up on this theme in her writing that we use today.

She referred to the state that a soul finds itself in when mortal sin exists. I would venture to say that being absent from the grace of God is simply being present in our own grace. We are prideful creatures who love to relish in our own greatness. No matter how great our self-worth rises, there are still times when we feel threatened. In these threatening times, we are pushed to do something to prove our worth. The temptation of the garden was to have the knowledge of good and evil. When man attained this knowledge, a knowledge that was reserved for God, he was ejected from the peace of the Garden of Eden and banished into a life of struggle and toil. We are the heirs of that banishment and we must seek the path of grace. Let us consider a few facts.

· THE REALIZATION THAT WE CANNOT DO SAVE OURSELVES

Somehow, somewhere we all believe that we have the power to save ourselves. People are inbuilt with the inclination that we can do things our way, and our way is enough to please God or anybody else.

· OUR BEST EFFORTS FALL SHORT

If we can just do our best, that will be enough. We deny that we have a real sin nature and feel that steady improvement will get us to a true and solid relationship with God. The very idea that we have a serious problem with sin causes our sin nature to balk.

·THE GRACE OF GOD IS NOT FOR SALE

In our frantic path to do our best we somehow feel that we will eventually attain the price that God wants out of us. What will it take to please God short of admitting that we can’t do it on our own? That is the haunting question that cries out from our souls. The grace of God is a free gift set for distribution by the sacrifice of Jesus the Messiah on the cross.

· THERE IS NO SUCH THING AS A SELF-MADE MAN

Here in the United States, we love the story of the self-made person. The classic rags to riches stories are what makes the American dream. In our minds, we think of pleasing God by doing all the work ourselves. That “I can” attitude is deeply ingrained in us and the only way to be one with God is to say, “I can’t” and turn ourselves over to his mercy and grace.

Just as Teresa said to the Carmelites many years ago, “While the soul is in mortal sin nothing can profit it; none of its good works merit an eternal reward,” our efforts to come to God without first admitting our sin falls short. Let today be the day that we take a serious look at who we are and come to know that without grace we are not what God made us to be. Our relationship with our creator is not measured by what we do but by who we love and serve. On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?” Then I will declare to them, “I never knew you; go away from me, you evildoers.”


 

Prayer

Lord, help me to see myself as I really am. Free me from the burden of working frantically to attain a salvation that is your free gift to me and the whole world. Help me to control my ego and to turn to you. May I accept my sin and ask for your grace.

Amen

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Filed under Teresa, Teresa of Avila

Grace Rules

 


Child psychologists tell us that children not only need, but want rules. “They require set limits to ensure them of the security and sense of control needed for proper development.”

Adolescents balk at rules. They seem to go all out to prove the old saying that, “Rules are meant to be broken.” They, too, are desperately groping for a boundary of comfort and safety, however.

Adults are generally regarded as “rule setters.” We use our wisdom and life experience to make those rules we feel are important for our children’s well-being.

I don’t know about you, but when I am exhausted by life’s demands or find myself out of resources to deal with a difficult situation, I long for a set of rules for the game of life. I would enjoy giving up the gut-wrenching decisions and judgment calls of life, for a set of rules that would free me of the awesome responsibility of the moment.

If you have ever wanted someone to tell you what to do and relieve you of your burden of responsibility – GREAT NEWS! Romans 12:9-21 gives us ten rules for a successful life:

  • Love sincerely.
  • Hate evil.
  • Honor others.
  • Have joy, hope, and patience.
  • Pray.
  • Share.
  • Be good to your enemies.
  • Get along.
  • Don’t be conceited.
  • Don’t get back.

Paul wrote these words to a group of beleaguered and persecuted Christians in the huge pagan city of Rome almost 2,000 years ago. The payoff for following the rules for those first century Christians is exactly the same for us today and is found in verse 21. “Do not be overcome by evil, but overcome evil with good.” Be assured of this promise – good overcomes evil – always!

—-Monica Boudreaux


 


PRAYER

Lord – Help me to always seek to overcome evil with good in my life. Help me rely on your rules for mercy and grace to make all my decisions.

Amen

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Bloom Where You Are Planted

 

bloom wher you are planted

Am I a weed or a flower?

The above picture is from an article about natural substances that act as weed killers. This little flower won’t acknowledge that he is a weed. He just wants to thrive and bloom. We find ourselves in that very same situation from time to time. The world seems to have dealt us a hand that limits our space, crushes our self-image and tells us we are not worth much. Our choice is simple. Do we accept worthlessness or do we press on to bloom?Our decision is simple, we must be a flower and not a weed regardless of our situation. Paul said to them in his letter to Corinth – In whatever condition you were called, brothers and sisters, there remain with God. 

That‘s the answer! Remain with God.  Never forget that it is God that has designed the wildflower to grow through the sidewalk cracks. He has designed us to grow through the cracks as well as the fertile ground. I like to look at this little flower as a motivator. Tony Robbins, a well-known motivation speaker, charges $230 for CD seminars, and it costs well over $1000 to attend one of his live seminars. The little flower in the crack is God’s free gift to us, and it tells us to bloom where we are planted. Let us learn from the flower in the crack.

  • Develop an attitude that allows you to let go.

That little guy in the crack was designed to bloom and bloom he did. I believe – I know that we were created in God’s image. Our creator gives us the ability to thrive wherever we are placed. Even in the worst of times, we are given the innate ability to be the person God created. We can reach that high plain by letting go of all the fears that the world thrusts our way.  The “letting go” attitude gives each of us the permission to thrive in any circumstance.

  • Remember, change is not your enemy.

Many people would rather fail than change. Such stubborn behavior robs us of the 497127816joy that could come our way. No matter how much we hold on, sometimes we must change. In the midst of the turmoil of change is the opportunity to bloom where we have been planted even when the choice was not ours. Change is a part of life, and we would profit by remembering that simple fact.

  • Value the place that is given to you.

I once knew a man who would give the same greeting every time I saw him. When asked “How are you?” his consistent answer was, “ Living in the hope of a better day.” I was a very young pastor and I always wondered what was wrong with today? Benedict of Nursia, the founder of western monasticism said that stability was the key to living the monastic or Christian life. Learning to live in the stability of relationship involves the skill of rubbing off our own sharp edges. We cannot run away from ourselves or those that know us the best. I have been married for over forty years, and I know what I do wrong and so does my wife. We are challenged to bloom where we are planted because other paths are, all too often, very disappointing.


Prayer

Lord, help me to see myself well enough to acknowledge my weaknesses. Because of that, I can depend upon your strength to carry me through in spite of all adversity that may surround me. You give each of us the ability to make our own fertile ground.

Amen

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The God that Loves Us

During this time our Lord showed me a spiritual sight of His simple, homely loving. I saw that He is to us everything that is good and comforting to us. He is our clothing, which wraps and embraces us in love. He completely enfolds us in tender love so that He might never leave us, being to us everything that is good, as I see it.

—-Julian of Norwich

Julian newThe world that surrounds us is full of strife and anger. Loving relationships seem to very hard to develop and maintain. People are turning to drugs, legal and illegal, to make life work. If we can’t find love and security, we’ll just check into a fantasy. Julian did not live in a setting that was much more accommodating than ours. She had problems and insecurities that plagued her, and yet she found love and she found it in solitude. Her entire life was dedicated to finding divine love.

What do we discover when find divine love and how does it change our perspective?

Julian asserts that God has a homely love. The love of God is simple and unassuming, unlike the love of other people that can be so complicated. So many of us perpetuate our false selves, not only to the world but to ourselves as well. We try to avoid being simple because simplicity invites vulnerability and vulnerability leaves us open to hurt. God, however, give us the example of a love that disregards these dangers and it is a grand thing.

Shaker  Elder Joseph gives us a word in his “Simple Gifts.”

simple gifts

Some four hundred years later this follower of Jesus is seeing God in the same way that Julian did from her cell. Perhaps we can also look for this simple God in our hectic world.

God’s love is all that is good and comfortable to us. Untold amounts of money are spent every day by people that are seeking comfort. We long to hear a comforting word or see a comforting movie. The longing for comfort is an essential part of how we are designed, and yet it remains so elusive to us. Julian sees it as a simple act of God that is only waiting to be recognized. When many of us think of comfort, we think if comfort food or comfort waist bands in our clothing. That comfort implies excess ,but the only excesses that God holds are in his ability to give of himself to us. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.(John 3:16) What kind of comforting love is that?

The God that loves us never abandons us. We may lose touch with Him but he is always there. I know that is hard for many to process. All of us have had those times when we think God has forsaken us. Those times are frustrating and fuel anger and resentment. It helps to envision God as our clothing.  We never even think about what we are wearing, but we would quickly notice if we lost our coat on a cold day. In the same way God clothes us in our most difficult times.


Prayer

Lord, may we never forget the homely love which is simple and comforting . We try to complicate love but you make it simple. Your simple love is  reliable as the clothes on our backs and as available as the sun that rises every morning. Let us recognize this love.

Amen

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Filed under Christian Living, Julian of Norwich