A really good take on the subject of truth.
THE RIVER WALK
Read: 2 Samuel 4:1 – 6:23, John 13:31 – 14:14, Psalm 119:17-32, Proverbs 15:31-32
Relate: Breakfast had been ruined. True, it was not the most lavish of meals but I enjoyed eating a bit of emmer and honey along with some figs and wine in the cool of the day before the world interrupts. Today the world interrupted too early. These pesky religious leaders led a band of rioters to my doorstep so that I might pronounce judgment on some criminal they managed to catch. These so called priests are quite fine with criminals running around causing trouble, just as long as they are their criminals. Apparently this guy got on their wrong side. So much for breakfast.
Two guards escorted in a man who looked already a bit beaten and disheveled. By appearances he hadn’t slept and his Jewish captors already have had a bit of sport with him. Even without this…
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Someone asked Abba Anthony, “What must one do in order to please God?” The old man replied, “Pay attention to what I tell you: whoever you may be, always have God before your eyes, whatever you do, do it according to the testimony of the Holy Scriptures; in whatever place you live do not easily leave it. Keep these three precepts and you will be saved.”
—–Antony of Egypt
This statement begs the question, how do we always have God before our eyes? God is before our eyes when we worship and pray. The monk is telling us that our lives should be bathed in worship and prayer. In these practices we can find the face and heart of God.
The Psalmist writes, children sing -“the Bible is a lamp unto my and a light unto my path.” The monk advises that this simple instruction is one of the keys to pleasing God. Today’s world seems to have neither light nor path. Antony steers us to the lighted path of Holy Scripture.
Monks call this one stability. Our transient, temporary society is floundering for lack of stability. Marriages crumble, jobs are abandoned, work goes unfinished, all because we are not willing to commit ourselves to being in for the long haul. Pleasing God requires that we develop stay power – the type that settles us in long enough to walk through the valley that precedes the mountain.
The words of this monk of old can take us a long way today.
Lord help me to know how to live this day. May I have the unction to keep you before my eyes in the midst of the many distractions of this life. Help me to look to the scriptures when confusion and disarray come my way. Let your scriptural light- light my way. Allow me to find peace in the place that you have provided for me. In finding that peace, I then can become a blessing to others.
There are certain kinds of trees which never bear any fruit as long as their branches stay up straight, but if stones are hung on the branches to bend them down they begin to bear fruit. So it is with the soul. When it is humbled it begins to bear fruit, and the more fruit it bears the lowlier it becomes. So also the saints; the nearer they get to God, the more they see themselves as sinners.
—–Dorotheos of Gaza
Paul called himself the chief, or first, of sinners. Isaiah said, “We are all sheep that have rebelled, and gone our own way, and God has laid our sin upon the shoulders of the messiah.” (My paraphrase) When we can come to grips with these three factors: we are all primarily sinners, we will go our way and Jesus took ours sins upon himself, we will begin the process of becoming humble. Without the humbling of our souls, we will never do the true work of God. On our own we can become legally righteous and live a “punch list” sort of Christianity, but the spirit of the ONE who went to the cross for us will never be the pervasive force in our lives.
A great deal of energy is expended to avoid pain and difficulty in our lives. We shield our children and consequently ourselves from the reality of the world that surrounds us. These activities in and of themselves are not harmful or sinful. They can, however,r lead to a false sense of accomplishment and safety that does not challenge us to meet the powers of this world and find the victory that comes when we do. We are given battles, our souls are weighed down, our branches are pruned, but all of these things make us stronger in our reliance in God. Most importantly, we are reminded that we are fatally flawed without our reliance on Him.
Coming nearer to God, as the monk says, is a matter of acknowledging our sins and living with them and not being controlled by them. We will never know the true power of God until we recognize our weaknesses. If we are to bear fruit in this life we must don the garment of humility that weighs down the arms of self-sufficiency that so naturally dominate us. Such an action will bring humility to our souls and spiritual productivity to our lives.
Lord, give me the wisdom to know the need and marshal the courage to accept the garment of humility that my sinful soul so badly needs. By accepting the garment, I am allowing you to lead me in the direction of spiritual humility which blesses me and those I encounter. Lord, this day I ask my arms to be drawn down by confession of my sins, so I might be lifted by your grace.
There are two kinds of pride. The first kind of pride is when a man despises his brother, considers him worth little or nothing, while he puts much greater value on himself. Such a man, unless he speedily repents and takes great care, will come in a short time to that second kind of pride by which he lifts himself up against God , and ascribes what he does right not to God, but to himself.
-Dorotheos of Gaza
There are many proud people who handle their pride in proper ways. We should be proud of our achievements, our children, our honesty, our morality, but all these things must be credited to God who has given us all that we have. Without a God based pride in ourselves we accomplish very little for ourselves, the world or God. We are His creation and He has created us for good. He wants us to accomplish and thrive for His glory. The scripture says, “…everyone who is called by my name, whom I created for my glory.” He created us for His glory and we are all called by His name. As we do our very best for God, and take pride in doing so, we glorify Him.
I live on a dead end street. Simply expressed, that means if you get to the end of my street, you have to turn around or back up to get out. The two types of pride that Dorotheos refers to are dead ends. The first one, the devaluation of the brother is the beginning of the dead end. It has a way out, the second, the devaluation of God, requires that we turn around or back out before we are destroyed.
Are you traveling down that dead end path of pride? Do you find yourself enjoying the company of yourself more than anyone else? Is it difficult for you to admit the possibility that you may be mistaken? Worse yet, are you forgetting that you are created for God’s glory, not your own? If you see these warning signs in your life, you are headed down a dead end road, but faint not, all things are possible through the God who gives us strength. Take a pause and call on Him. Dorotheos says to “speedily repent,” before it is too late.
Lord I ask You to give me the wisdom to know the difference between the actions that give You glory and the ones that give me glory. I repent of the times that I have acted for my own glorification. I pray that you will forgive me for those times. Set me forth on a road, this day, that will lead to You and Your glory.