Category Archives: Celtic Spirituality

Thursday Prayer July 31

May the blessing of light be on you, light without and light within. May the blessed sunlight shine on you like a great peat fire, so that stranger and friend scotland-blue-celtic-cross-shieldmay come and warm himself at it. And may light shine out of the two eyes of you, like a candle set in the window of a house, bidding the wanderer come in out of the storm. And may the blessing of the rain be on you, may it beat upon your Spirit and wash it fair and clean, and leave there a shining pool where the blue of Heaven shines, and sometimes a star. And may the blessing of the earth be on you, soft under your feet as you pass along the roads, soft under you as you lie out on it, tired at the end of day; and may it rest easy over you when, at last, you lie out under it. May it rest so lightly over you that your soul may be out from under it quickly; up and off and on its way to God. And now may the Lord bless you, and bless you kindly. Amen.

 

——-A Scottish Blessing

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The Seven Celtic Christian Distinctives

1). Hope – Looks first for the good rather than the evil in all things.

“And God saw everything that he had made, and, behold, it was very good.” -Genesis 1:31

“And now abides faith, hope, love, these three; but the greatest of these is love.” -I Corinthians 13:13

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2). Equality – Of men and women, clergy and laity.

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.” -Galatians 3:28

“You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” -I Peter 2:5

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3). Mystery – The Infinite God cannot be fully comprehended or explained by finite man.

“Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” -I Timothy 6:16

“Let a man so consider us, as servants of Christ and stewards of the mysteries of God.” -I Corinthians 4:1

“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up into glory.” -I Timothy 3:16

“O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out! For who has known the mind of the Lord? Or who has been his counselor? …For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.” -Romans 11:34-36 __________________________________________________________

4). Environment – Stewardship of God’s Creation.

“Then the LORD God took the man and placed him in the garden of Eden to tend and keep it.” -Genesis 2:15

:”Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.” -Psalm 8:6-8

“Moreover it is required in stewards that one be found faithful.” -I Corinthians 4:2

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5). Holism – Awareness of the sacred in all times and places; refusal to compartmentalize life.

“And these words, which I command you this day, shall be in your heart: And you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.” -Deuteronomy 6:6-7

“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” -Romans 14:8

“Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:” -Ephesians 1:9-10 __________________________________________________________

6). Immanence – God is present with His Creation.

“For of him, and through him, and to him, are all things: to whom be the glory for ever. Amen.” -Romans 11:36

“That they should seek the Lord…though he be not far from every one of us: For in him we live, and move, and have our being;” -Acts 17:27-28 __________________________________________________________

7). Simplicity – Emphasis on the “main and plain” basic essential doctrines: “Mere Christianity”, The Nicene Creed.

“But I fear, lest by any means…your minds should be corrupted from the simplicity that is in Christ.” -II Corinthians 11:3

“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:” -I Corinthians 15:3-4

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.” -I Corinthians 2:1-2

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Thursday Prayer

On Thursdays of each week I will be sharing  prayers from various traditions. This is the first installment. I hope it speaks to you.

Celtic 1

A Celtic Prayer

O God, listen to my prayer
Let my earnest petition come to you,
for I know that you are hearing me
As surely as though I saw you with mine eyes.

I am placing a lock upon my heart,
I am placing a lock upon my thoughts,
I am placing a lock upon my lips
And double-knitting them.

Aught that is amiss for my soul
In the pulsing of my death,
May you, O God, sweep it from me
And may you shield me in the blood of your love.

Let no thought come to my heart,
Let no sound come to my ear,
Let no temptation come to my eye,
Let no fragrance come to my nose,
Let no fancy come to my mind,
Let no ruffle come to my spirit,
That is hurtful to my poor body this night,
Nor ill for my soul at the hour of my death;

But may you yourself, O God of life,
Be at my breast, be at my back,
You to me as a star, you to me as a guide,
From my life’s beginning to my life’s closing.

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Food for Thought-A Celtic Blessing and Prayer

A Great Blessing

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Relishing Your Thin Places

I believe with all that is in me that we are able to say, “Oh, I have slipped the surly bonds of earth, and… put out my hand and touched the face of God.” That quote from John Gillespie’s sonnet “High Flight” was made famous by President Ronald Reagan in his speech following the Space Shuttle Challenger disaster in 1986. That is the type thin place I seek – a place where I can feel the presence of God.

Without question there were such thin places in the Bible. The fire that followed the Ark of the Covenant, the conversation of Paul on the Damascus Road, the encounter with Jesus on the Emmaus Road and the Temple in Jerusalem are examples of such places. These stories stand separately from the Celtic notion of thin places. Jesus expands the thin places of life by saying: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God?” Scholar N. T. Wright tells us, “Those in whom the Spirit comes to live are God’s new Temple. They are, individually and corporately, places where heaven and earth meet.” When heaven and earth meet, a thin place is discovered. I wish no dishonor or disrespect to the more purist concept of thin places but do wish to expand on the opportunity for each us to recognize our encounters with the thin places God has presented to us. With that in mind, I want to speak about some thin places we can experience.


Particular Places

In 1871, the German people of the town of Carrollton (now part of New Orleans LA) demanded their own church, and the Mater Dolorosa German Church was established. Mater Dolorosa still ministers to all seekers, and is a thin place for

Font Mater Dolorosa

Mater Dolorosa Font

me. Thirty-five years after its ministry began my grandfather Frank Klundt was baptized there. In 1926 he was married to my grandmother at the same church and in 1927 my mother was baptized there as well. Now if that is not enough, in 1955 I was presented for Baptism at Mater Dolorosa church. Tradition and spiritual experience have made the area of the baptismal font a thin place for me. When I am there, I am with my family, God and a gathering of the communion of saints. Mater Dolorosa church is a place where generations of my family have expressed their faith. I can sit silently and just wait for the touch of God, and He does touch me. He touches me though the hands of my faith. Ask God to reveal a thin place to you. I know you have one.

 


 

Particular Experiences

Intentional Retreats —

Many of us have gone “on retreat” at least one time in our lives and in the midst of such an experience we have felt a special touch of God. Perhaps it was the teaching, the music or the other people. God spoke to you, He gave you a mountain top experience. As we leave that particular set of circumstances we have a great desire to “can” the feeling so that we will always have it in our possession. Don’t can it, relish it, and know that God has brought you to a thin place and he will do it again.

Communing with Nature —

Azalea churchLove of nature is built into our creation DNA. Experiences with nature drive us to an awareness of creation. Columbanus said, ‘If you wish to understand the Creator, first understand His creation.’ If we seek to be continually aware of His presence in nature, He will present to us a thin place of communication – a place where heaven and earth will intersect and glory revealed. Sunsets, mountains, sea waves, majestic creatures are all gifts to remind us of His magnificent creation. That reminder breaks the great veil of separation.


 

Particular Practices

To allow heaven and earth to meet, we must seek God. He is sought in prayer and worship practices. The importance of having regular and disciplined practices is the key to thin place experiences.

Let me suggest a few.

Silence –

The act of silence is a simple emptying of self and inviting God to fill the void. Centering prayer and other forms of meditation are windows to heaven. According to Dominican Meister Eckhart, a fourteenth century mystic, “There is nothing so much like God as silence.” Silence is a thin place.

Crucifixion_Icon_Sinai_13th_century

A Classical Icon – 13th Century

Praying with Icons –

The practice of writing icons is one of the earliest acts of prayer in the ancient church. Such a practice calls for us to leave ourselves behind and seek God. We desperately need a concrete image of God and icon gazing is a way reaching out and touching the face of God.


Lectio Divina –

Simply put, it is the praying the scripture. Picking a passage and reading with careful attention to the words and thoughts that are contained therein and allowing those words to sink deeply into your souls can be a sacred experience.

Worship –

In a world that sees worship as far more people centered than God centered, we are truly challenged to seek God in our time of worship. For worship to become a thin place we must put our personalities on the shelf and put the Holy Spirit on a pedestal. Allow God to pierce through all the distractions and enter into that place. Pray for those special moments that come in worship and you will find them.


I certainly hope that these words will inspire you to actively seek a thin place. God IS inviting you to find Him.

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St. Patrick

St_Patrick1St. Patrick, the patron saint of Ireland, is one of Christianity’s most widely known figures. But for all his celebrity, his life remains somewhat of a mystery. Many of the stories traditionally associated with St. Patrick, including the famous account of his banishing all the snakes from Ireland, are false, the products of hundreds of years of exaggerated storytelling.

It is known that St. Patrick was born in Britain to wealthy parents near the end of the fourth century. He is believed to have died on March 17, around 460 A.D. Although his father was a Christian deacon, it has been suggested that he probably took on the role because of tax incentives and there is no evidence that Patrick came from a particularly religious family. At the age of 16, Patrick was taken prisoner by a group of Irish raiders who were attacking his family’s estate. They transported him to Ireland where he spent six years in captivity. (There is some dispute over where this captivity took place. Although many believe he was taken to live in Mount Slemish in County Antrim, it is more likely that he was held in County Mayo near Killala.) During this time, he worked as a shepherd, outdoors and away from people. Lonely and afraid, he turned to his religion for solace, becoming a devout Christian. (It is also believed that Patrick first began to dream of converting the Irish people to Christianity during his captivity.)

After more than six years as a prisoner, Patrick escaped. According to his writing, a voice—which he believed to be God’s—spoke to him in a dream, telling him it was time to leave Ireland.

To do so, Patrick walked nearly 200 miles from County Mayo, where it is believed he was held, to the Irish coast. After escaping to Britain, Patrick reported that he experienced a second revelation—an angel in a dream tells him to return to Ireland as a missionary. Soon after, Patrick began religious training, a course of study that lasted more than 15 years. After his ordination as a priest, he was sent to Ireland with a dual mission: to minister to Christians already living in Ireland and to begin to convert the Irish. (Interestingly, this mission contradicts the widely held notion that Patrick introduced Christianity to Ireland.)

Familiar with the Irish language and culture, Patrick chose to incorporate traditional ritual into his lessons of Christianity instead of attempting to eradicate native Irish beliefs. For instance, he used bonfires to celebrate Easter since the Irish were used to honoring their gods with fire. He also superimposed a sun, a powerful Irish symbol, onto the Christian cross to create what is now called a Celtic cross, so that veneration of the symbol would seem more natural to the Irish. Although there were a small number of Christians on the island when Patrick arrived, most Irish practiced a nature-based pagan religion. The Irish culture centered around a rich tradition of oral legend and myth. When this is considered, it is no surprise that the story of Patrick’s life became exaggerated over the centuries—spinning exciting tales to remember history has always been a part of the Irish way of life.

HAPPY ST. PATICK’S DAY

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Thin Places Part 1

Conceptually, I have known of “thin places” for a number of years but never really gave it a whole lot of thought. Thin places, like many other Celtic traditions, hold a certain mystical fascination for me. The Celts developed this sort of thinking long before the long arm of western Christianity invaded their world. Simply put, a thin place was and is just that, a physical location where the separation between the divine and the earth is thin. I believe we can expand that beyond the borders of Ireland and Scotland and say that we have all experienced thin places in our lives – those mystical, unexplainable touches with the divine that both test and strengthen our faith. Contemplative Franciscan Richard Rhor calls this place “the edge “, and suggests we should cultivate being there. “The edge is a holy place, or as the Celts called it, “a thin place” and you have to be taught how to live there. To take your position on the spiritual edge of things is to learn how to move safely in and out, back and forth, across and return.” So, how can we find a thin place in our world? Do we get on a plane and fly to Ireland, or can we just go around the block? Let’s do a little background first.

Thin Places GraphicA thin place is any place of transition: a doorway, a gate, the sea shore, these are all places where very little movement will take you from one place to another. My grandfather had a practice of going “visiting” the neighbors where he would always stand on the porch on the outside of the doorway and never go into the house. In spite of that, everyone would say that that Frank had come over to their house that day. The thin places of spirituality are the same way, we are present in both worlds.

Thin Places in the Bible

I will narrow the list down a little by picking three.

The first is the thin place of God in the Exodus from Egypt. “For the cloud of the Lord was on the tabernacle by day, and fire was in the cloud by night, before the eyes of all the house of Israel at each stage of their journey.” (Exodus 40:38 NRSV) Perhaps this is the most graphic of all thin places in the Bible because it had a very graphic signpost of God’s nearness. God traveled with them and they saw it, they knew and were blessed by experiencing the thin place.

The second is the thin place of any miracle. I’ll pick the Hebrew Scripture story of Shadrach, Meshach, and Abednego. They were local officials of the occupation government of King Nebuchadnezzar. The king had statue of himself built and decreed all subjects to offer worship to it. These men refused saying that they could only worship the true God, Yahweh. He ordered them burned in an especially hot furnace, but they did not perish in the flames. “Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god.”(Daniel 3:24-25 NRSV) Not only were they saved from the execution but God was walking with them in the fire. Not only Shadrach, Meshach, and Abednego but all those present around the furnace were standing on holy ground – a thin place.

I chose for the third reference the thinnest place that ever existed, the hill of Golgotha. Many would say that this was a place of the melding of heaven and earth. The place where Jesus, God in the flesh, died for the salvation of all. Picture the scene: “It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last.” (Luke 23:44-46 NRSV)There were so many ways that this scene had become a thin place that I could spend pages talking about it, but instead I just want to say the veil between the celestial and the earthly was extraordinarily thin.

Next installment: Relishing your thin places.

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