Lord Jesus, teach me to be generous,
teach me to serve you as you deserve,
to give and not to count the cost,
to fight and not heed the wounds,
to toil and not to seek for rest,
to labor and not to seek reward,
except that of knowing that I do your will.
St. Ignatius of Loyola
Filed under Ignatius of Loyola, Prayer
I don’t exactly know why, but a few years ago I felt a real spiritual unction to study Christian Mysticism. My first thought was to look at the experiences of the monks of the desert. These Desert Fathers fled to the parched lands of Egypt to escape the “one size fits all” Christianity of Constantine’s Empire. The Abbas of the desert wanted to experience God as they thought He wanted to be experienced. That experience would not come as a result of legislated belief at the point of the sword of a Roman Legion. That kind of belief was no belief at all, for such a faith had to be discovered within their own souls. They could experience God in a mysterious way in their desert monasteries, and then direct others by sharing these experiences. God is a mystery, and He is best seen in a mystical way. In the desert they would find the Spirit that had apparently left the organized church, and indeed, they did. They were the first mystics.
Many factors prohibited this mystical movement from being the major driving force of the church. All throughout history there have been famous mystics. Notable ones are, Julian of Norwich, John of the Cross, Teresa of Avila, Bernard of Clairvaux, and Ignatius of Loyola. I wanted to learn as much from them as I could, but in the middle of that experience something happened to my own way of thinking. Suddenly, the idea of certainty of belief was replaced with a deep, abiding appreciation for the mysterious nature of God. After all belief in God is mystery, not certainty, and can best be understood through the eyes of the mystic.
I don’t claim to be a Christian mystic at the level of the people I have mentioned, but I do contend that thinking as a mystic can open new panoramas of faith. These panoramas can lead to a much broader view of the work of God, and a more intimate involvement with Him. Things like meditation, Lectio Divina, silence, and icons have taken on a new meaning in my life. They have become invitations to spiritual portals that I never knew existed.
Major realities I discovered by embracing Christian Mysticism:
My journey into mysticism has not so much brought me closer to God, as it has helped me to understand how far I have to go. Jubilantly, I can say that I am not alone on the journey. He is with me! The mystical, monastic journey brought me to the desert of my soul, and there I found the face of God. I continue to travel through that desert with the traveling companions I have discovered. Thanks for reading this story and the other stories that I have written about these mystics who have become my friends.
English: Ignatius of Loyola
Ignatius of Loyola (1491-1556) founded the Society of Jesus (commonly called –the Jesuits- Pope Francis is one). The youngest of eleven children, Ignatius left his home in the Basque region of Spain to become a page for a noblemen. His life of brawling, gambling, and womanizing was disrupted when the nobleman lost his position. He then joined the army and was badly wounded when he was hit in the leg by a cannonball. During his one year recuperation as a prisoner of France henturned to God. His Spiritual Exercises for a 30-day retreat were modeled after his own conversion experience and are considered a classic of Western spirituality. Ignatian Meditation is a part of the system Ignatius described in his Spiritual Exercises.
Ignatian meditation is counter-intuitive to our culture. Parents and grandparents who have watched their children and grandchildren “play like” have the easiest time with this prayer. Mine have played at being Harry Potter, SpongeBob and Dora. Ignatian Meditation asks that you enter into the story of scripture, and become a part of it. This form of meditation engages the imagination and asks you to become a child again.
The instructions are sometimes presented in quite a complex way, these can help you begin.
Points for Ignatian Meditation
Filed under Ignatius of Loyola, Meditation, Pope Francis, Prayer
Asceticism describes a lifestyle characterized by abstinence from various worldly pleasures, often with the aim of pursuing religious and spiritual goals. Many religious traditions (Buddhism, the Christian Desert Fathers) include practices that involve restraint with respect to actions of body, speech, and mind. The founders and earliest practitioners of these religions lived extremely austere lifestyles, refraining from sensual pleasures and the accumulation of material wealth. They practiced asceticism not as a rejection of the enjoyment of life, or because the practices themselves are virtuous, but as an aid in the pursuit of physical and spiritual health.
From these ascetics much of our prayer and contemplative practices were given to us. In these day of stress and multiple pressure of life we can learn much from them. One of these ascetics was medieval mystic Ignatius of Loyola. Today I present a very simple practice known as the Daily Examen. The Daily Examen is a technique of prayerful reflection on the events of the day in order to detect God’s presence and discern his direction for us. The Examen is an ancient practice in the Church that can help us see God’s hand at work in our whole experience. Here’s how it works.
At the close of each day find a quiet place, and perform these tasks.
1. Become aware of God’s presence.
2. Review the day with gratitude.
3. Pay attention to your emotions.
4. Choose one feature of the day and pray from it.
5. Look toward tomorrow.
I believe that these simple steps can change your perception of God and yourself.
A Pastor's Thoughts 