Category Archives: Julian of Norwich

The God that Loves Us

During this time our Lord showed me a spiritual sight of His simple, homely loving. I saw that He is to us everything that is good and comforting to us. He is our clothing, which wraps and embraces us in love. He completely enfolds us in tender love so that He might never leave us, being to us everything that is good, as I see it.

—-Julian of Norwich

Julian newThe world that surrounds us is full of strife and anger. Loving relationships seem to very hard to develop and maintain. People are turning to drugs, legal and illegal, to make life work. If we can’t find love and security, we’ll just check into a fantasy. Julian did not live in a setting that was much more accommodating than ours. She had problems and insecurities that plagued her, and yet she found love and she found it in solitude. Her entire life was dedicated to finding divine love.

What do we discover when find divine love and how does it change our perspective?

Julian asserts that God has a homely love. The love of God is simple and unassuming, unlike the love of other people that can be so complicated. So many of us perpetuate our false selves, not only to the world but to ourselves as well. We try to avoid being simple because simplicity invites vulnerability and vulnerability leaves us open to hurt. God, however, give us the example of a love that disregards these dangers and it is a grand thing.

Shaker  Elder Joseph gives us a word in his “Simple Gifts.”

simple gifts

Some four hundred years later this follower of Jesus is seeing God in the same way that Julian did from her cell. Perhaps we can also look for this simple God in our hectic world.

God’s love is all that is good and comfortable to us. Untold amounts of money are spent every day by people that are seeking comfort. We long to hear a comforting word or see a comforting movie. The longing for comfort is an essential part of how we are designed, and yet it remains so elusive to us. Julian sees it as a simple act of God that is only waiting to be recognized. When many of us think of comfort, we think if comfort food or comfort waist bands in our clothing. That comfort implies excess ,but the only excesses that God holds are in his ability to give of himself to us. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.(John 3:16) What kind of comforting love is that?

The God that loves us never abandons us. We may lose touch with Him but he is always there. I know that is hard for many to process. All of us have had those times when we think God has forsaken us. Those times are frustrating and fuel anger and resentment. It helps to envision God as our clothing.  We never even think about what we are wearing, but we would quickly notice if we lost our coat on a cold day. In the same way God clothes us in our most difficult times.


Prayer

Lord, may we never forget the homely love which is simple and comforting . We try to complicate love but you make it simple. Your simple love is  reliable as the clothes on our backs and as available as the sun that rises every morning. Let us recognize this love.

Amen

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One with God

But until I am made one with God in my very essence, I will never have complete rest or true peace; that is to say, until I am so fastened to Him that there is absolutely no created thing between my God and me.

—Julian of Norwich

The desire to be one with God is the ultimate aim of all believers. If we are one with God, our struggles are lessened, our understanding is infinite, our compassion is beyond belief and our motivation is always pure. John Wesley gave up on that possibility of perfection in later life. The scripture tell us, “Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.” The simple fact that we cannot achieve perfection on this earth begs the question, why should the Julian-Quote-1believer seek oneness with God? Let’s use Julian’s three concepts (rest, peace & closeness) to unpack this question.

WE SEEK REST

We exist in a tumultuous, ever spinning world, of God’s own making. Julian asks for complete rest. In my assessment this is probably never going happen for us. Perhaps there may be an extremely rare, one in a billion, who experience true rest this side of heaven, but it should not be the goal that makes or breaks our walk with God. As we seek oneness we can fine joyous times of rest as we worship, pray and experience God’s spirit in our faith communities. If we expect perfect rest, we are like the people who used to tell me that “…if all of the bible is not true then none of it is.” Such an attitude lacks understanding of the Christian journey of renewal and redemption that we all travel. Seek rest in all ways possible, and God will give you wonderful times of rest and soul renewal.

WE SEEK PEACE

In this journey of oneness we find peace even in our failures, because we live in the hope of the better future. One who seeks this goal is a “never give up person.” No matter how difficult, how discouraging or impossible life seems, God is always near. This concept stirs in us a holy restlessness that steers our lives as surely as the currents of the ocean steer ocean liners. Our peace may not be the ultimate peace, but is an abiding sense of being on the journey with God. Peace is available to those who seek it.

CLOSENESS

Julian says,”… so fastened to Him that there is absolutely no created thing between my God and me.” I am going to use the word closeness to flesh out this idea. We experience closeness in many facets of our lives. We are close to our spouses, partners, children, parents and some special friends. In each of these relationships there are filters in place that determine how much we will give, share and trust one another. As our relationship grows stronger, the filters become lessened and we become “as one.” That is the closeness Julian refers to when she says that no created thing would be between her and God. We all know that until death there will be created things between us and God. Such reality does not preclude a closeness to our Creator that borders on supernatural. After all, He is our supernatural creator. The point here is not to hold back from our Creator. We must let Him into our dark places. Just as closeness is never achieved on earth until our significant others see us at our worst, the same is true with God. Let Him in and the results will be remarkable.

Keep these three things in mind and you may get closer to God than you ever dreamed.

CS-Lewis-Quote-1


A Prayer for Closeness

Dear Lord, Life has handed me my share of problems and distractions, but I know that you have it under control. I know that you love me in spite of who I am because that is what you do. My greatest desire is to focus on you in all that I do and say. Please give me that strength and desire to do so. May we grow closer from day to day.

Amen

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My Take on Julian of Norwich

In our world of narrowing down what God does or who he loves, I share with you some of my observations from Julian of Norwich’s Revelations of Divine Love.

  • God still does miracles. He intervenes actively in our lives. These are usually preceded by very rough times.
  • God cannot be manipulated by prayer. Asking the intercession of saints, and trying to make prayer more effective by citing arguments or mentioning special things or events, are not helpful. Prayer is effective when it is the result of God wanting a person to receive something, and putting the content of the prayer into the person’s mind. Julian seems well-aware that this sounds as problematic as all other accounts of the power of prayer.
  • God still issues calls to individuals. Apparently He does not call the “beautiful people”, whose lives and abilities seem perfect, for special assignments. Instead, he chooses the obviously flawed individuals, peopleJulian-All-is-well who get ridiculed for some reason by others through no fault of their own.
  • Christ reveals Himself to living persons.  When He does, He is always a warm, intimate, and “courteous” friend. This increases their faith tremendously, and they in turn are called to share this revelation with others. Julian was one such person, and she expressed the hope that people would not consider her a celebrity or focus on her, but on Christ.
  • The Jewish people will be saved. Julian asked about the good Jewish people and whether they would be saved. It is clear that she was told “Yes”, because right after she mentions this, she adds a few paragraphs saying how she was sure that nothing in the revelation contradicted anything she’d been taught in church

    Prayer

     

    Lord give us hearts of inclusiveness that allow us to live with people as you love them. The world seeks to splinter and divide your creation and  we know that you came to bring us together and show us a better way.

    You want all who are called to serve you.

    You offer miracles of grace and healing to those who seek them.

    Lets us open our eyes and just see.

     

    Amen


“And in this he showed me a little thing, the quantity of a hazel nut, lying Julian-in-her-cell-1in the palm of my hand, as it seemed. And it was as round as any ball. I looked upon it with the eye of my understanding, and thought, ‘What may this be?’ And it was answered generally thus, ‘It is all that is made.’ I marveled how it might last, for I thought it might suddenly have fallen to nothing for littleness. And I was answered in my understanding: It lasts and ever shall, for God loves it. And so have all things their beginning by the love of God.

 

In this little thing I saw three properties.

  • The first is that God made it.
  • The second that God loves it.
  • And the third, that God keeps it.”

—–Julian of Norwich

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Sunday Lectionary

Luke 18:1-8

The Parable of the Widow and the Unjust Judge

Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to himtest and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.” ’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’

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Seeing God Fully

My first thought was that I really wanted to know what it was like for Jesus to suffer and die. Upon further contemplation my desire was to be there with Him as was Mary Magdalene and the Christ lovers were. Just to be able to experience in the flesh the feelings and sounds of His passion would give me a far deeper understanding of Him. I just want to know His suffering. My first prayer is that God would grant me my desire.

— Julian of Norwich

We spend most of our lives trying to avoid suffering but Julian was godly young woman who prays for great suffering to come upon her. That is quite fascinating, and tells us a lot about her devotion to Jesus as Savior. We all want a Savior, a liberator, a rescuer, but very few want to experience the pain involved with being such a person. Julian was different, she sought it, she welcomed it, because she knew that it was the only way anyone sees God fully.

We all want to achieve great things, learn new skills but the commitment of time and effort and the sacrifice to do so turns us away. The boy who wants to play pro football doesn’t want the concussions and bad knees that plague players for the rest of their lives. In order to experience the fullness of God, we must travel down the road of suffering. Jesus said: “The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.” To know God fully we must somehow embody His passion. People go to extremes to know the passion of Christ, some are even nailed to a cross, because it is so important to feel as He felt. In doing so, we see our true worth in His eyes.

Julian gives us a model, a very hard-hitting model, from which to fashion ourselves. She invites this suffering, indeed prays for it, because it will bring her closer to God. I am not saying that we should intentionally hurt ourselves, but I am saying that we should find a way for our hurts to be part of our spiritual journey and not the events that drive us away from God. Our hurts should teach us that we are created in God’s image and are experiencing the very same things He experience on His earthly journey. Suffering, passion and pain are windows to God. We are allowed to see Him fully as we feel that sense of helplessness that comes with such experiences. Like Julian, I feel it is very important to know and feel His pain. The passion is the only way we can know Him fully.

Prayer

Lord grant that as I suffer, and I will suffer from time to time, that I can use the suffering as a way of drawing closer to you. I pray that I can get a glimpse of what you endure don the cross and carry it with me every day. Help me to take seriously your command to take up my cross and follow you. Help me to find the cross and walk as you walked.

Amen

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Beyond Gender

English: the first of the Epistles to the Colo...

Julian of Norwich sometimes refers to God as Father and sometimes refers to Jesus as Mother. Gender means almost nothing to her because she is beyond that. There’s something deeper than gender. As alluring and as important as gender is, as it is our metaphor held in our body, it is not our ontological identity. It is not our foundational, essential truth. Your gender is not the True Self. It’s part of the False Self. That’s what Jesus is referring to when he says, “…in heaven, they neither marry nor are given in marriage” (Mark 12:25). But because gender is so deep in our early conditioning, in many of our lives we cling to it until the very end.

Male and female are most different at their most immature levels and most alike at their most mature levels. When you have matured to the point where you are beyond the dualisms that our dualistic minds have imposed on reality, then you know you are children of the resurrection. You are children of light and there is no male or female, as both Paul and the Gospel of Thomas say. People who already begin to experience such unity in this world will usually find it very easy to be compassionate toward lesbian, gay, and transgendered people, because they know that the True Self, who we objectively are in God, is prior and superior to any issues of gender, culture, or sexuality. Gender is important, but it is still an “accidental” part of the human person and not its substance.

The object and goal of all spirituality is finally the same for all genders: union, divine love, inner aliveness, soul abundance, forgiveness of offenses, and generous service to the neighbor and the world. Here “there is no distinction…between male and female” (Galatians 3:28). Mature Christian spirituality leads us toward such universals and essentials. Yet people invariably divide and argue about nonessentials!

Gratefully, Christ “holds all things in unity…the fullness is found in him, and all things are reconciled through him and for him, everything in heaven and on earth” (Colossians 1:17, 19-20)—including everything sexual that seems to always be unwhole or split in halves (sectare=to cut or divide).

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Making a Difference

English: The church of SS Andrew and Mary - St...

Our Lord God wills that we have great regard to all the deeds that He has done: in the great nobleness of the making of all things; and the excellency of man’s making, which is above all his works; and the precious Amends(intercessions) that He has made for man’s sin, turning all our blame into endless worship. In which also our Lord says: Behold and see! For by the same Might, Wisdom, and Goodness that I have done all this, by the same Might, Wisdom, and Goodness I shall make well all that is not well; and thou shalt see it. And in this He wills that we keep us in the Faith and truth of Holy Church, not desiring to see into His secret things now, save as it belongs to us in this life

—–Julian of Norwich

In this thought Julian tells us of the great work of Jesus our redeemer and invites us to make a difference in our world. We must ask ourselves:

  • What is it that we are making well?
  • Does our touch make a positive difference in the world?
  • Do we do our best to help make those we touch better persons?
  • Do we learn from the goodness of others?

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Seeds of Humanity

The mystic Julian of Norwich, holding an acorn in her hand in the fourteenthjulian century said of it, “In this is all that is.” The Earth shakes at the thought of the simple truth of it.

In every seed is the gift of life to those seeking life, wanting life, denied the kind of life that is full of energy, full of hope. But the hope is a tenuous one, a sacred one, one to be treated with awe for fear of our own failure to protect it.

Seeds are the one thing that are the only genuine promise we have of the future. “Even if I knew the world would end tomorrow,” Martin Luther wrote, “I would plant an apple tree today.” It is an insight that defies despair, that promises new life in the midst of the old. It is a beacon that cries out for commitment in an age such as ours when the seeds of destruction among us—greed, power, and control—are in mortal struggle with the seeds of life.

And now, so accustomed have we become to destruction in the name of progress, we are on the brink of commercializing seed, of politicizing seed, of monopolizing seed, of genetically modifying seeds for the sake of someone’s control of creation, of making seed the new military weapon of the twenty-first century.

It is all a matter of valuing the money we can make today more than we value the life that is meant to come.

But the problem is that we ourselves are all seeds, too. We are either seeds of universal love or seeds of exploitative racism. We are seeds of eternal hope or we are seeds of starving despair. We are seeds of a new humanity or we are the harbingers of humanity’s decay.

It is a choice. A conscious choice that depends on what we see in seeds and how we treat them and whose we think they are and what we will do to keep them free and available. Or not.

We are the seed of our own life to come and the life of the planet as well. Indeed, “In the seed is everything that is.

Joan Chittister

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Difficulty and Grace

“And this has been a comfort to me, that I choose Jesus as my Savior-by His grace. In my suffering and sorrow He has taught me that I should choose only Him for my salvation in my well being and sorrow.”

–Julian of Norwich

Long ago Julian found a way to touch the grace of God in difficult times of her life. In our very trying and difficult world ,we too, can

St Margaret's church - stained glass - geograp...

find this grace and make challenging times of life opportunities for growth and grace. Let us vow to make our difficult times teach us to rely and His grace.

But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

—–1 Peter 4:13

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A Touch of Grace

“And this has been a comfort to me, that I choose Jesus as my Savior-by His grace. In my suffering and sorrow He has taught me that I should choose only Him for my salvation in my well being and sorrow.” 

 –Julian of Norwich

Julian Norwich 2Long ago Julian found a way to touch the grace of God in difficult times of her life. In our very trying and difficult world , we too, can find this grace and make challenging times of life opportunities for growth and grace.

 

Prayer Thought – Lord help me to find and understand grace as it is freely given by you.

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