Category Archives: Thomas Merton

The False Self

To say I was born into sin is just saying I came into the world with a false self. I was born in a mask. I came into existence under sign of contradiction, being someone that I was never intended to be and therefore a denial of what I am supposed to be. Unless I came into existence and non-existence at the same time because from the very start I was something that I was not.

—–Thomas Merton

Verily, verily, I say unto thee, except a man be born again, he cannot see the kingdom of God.

Jesus of Nazareth

The ego is the false self born out of fear and defensiveness.

John O’ Donahue

The concept of “false self’ is one that we all need to freely acknowledge in order to grow and prosper as God intended. Most of us realize at some point in our lives that things are not really like we had hoped they would be. No matter how hard we try to be the person that we want to be, we always seem to fall short. We compensate for this by creating a false self. That self is totally self-sufficient and creates its own image. We were designed to be one with God and many spend a lifetime trying to deny that reality. Our vision is our false self because we can control that self.

That self drives us to do weird things, but there is an answer. Surrender to and become the “God designed” you. That requires that we give up the idea of being an all sufficient creation that needs nothing more than training or experience. We are all born flawed and those flaws only get worse if we keep denying them. We all need a true makeover. Such a makeover is called by some being “born again.” That new birth is being born of God and beginning a life that is no longer self-dependent but God dependent.


Prayer

Lord help me to be what you want me to be. Give me the freedom and grace to seek you in my journey. Give me the courage to stop pretending to be something I am not. Allow me to put aside my pride and trust the unknown that you have planted in me.

Amen.

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The Conflict of Soul

We are caught in a bitter conflict between flesh and spirit. Jesus has delivered us from sin, but not from the weaknesses and desires of the flesh. We have to reproduce in our life the Cross of Christ so that, having died sacramentally to sin in baptism, we may also put to death sin in our flesh by restraining our evil desires and bad tendencies. This is the basis of monastic asceticism. (Or the Christian walk)

—-Thomas Merton

Baptism

Not one among us who has not felt the tug of war caused by the conflict of flesh and spirit. This conflict of soul lives in everyone, and the battle rages with little relief. As we face this reality and own it, the conflict takes on a new aspect. The acknowledgement of our fleshly weaknesses allows us to turn to the spirit that is promised by Jesus. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.(John 14:26) Through this Spirit we can achieve small victories over our desires, but we have to work at it and be vigilant.

Merton points to a very important and the often neglected reality of sacramental grace. Through our baptism the community lifts us up so that we 1-18-17-Postmight die to sin. That grace is an important tool in our battle with the flesh, and one that should not be neglected. When the congregation (community) says, “we will so order our lives after the example of Christ, that this child, surrounded by steadfast love, may be established in the faith,” that pledge is the communion of saints in action. We must never abandon the strength that can be garnered from the sacramental community.

We must all desire to be a part of the sacramental community that has been provided for us. Regular church attendance and partaking of communion is an essential means of grace. Our very participation in times of worship allows us to receive the grace that so freely flows when the community is gathered together for word and sacrament. Seize every opportunity that you can to be a part of your sacramental community. Our strength is boosted by the community.


Prayer

Lord help me this very day to resist the temptations that surround me. Give me the foresight to garner the grace that you so freely provide, for it is that grace that strengthens me in times of need and temptation. I ask you to protect and strengthen me for the journey that is mine.

Amen

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Results vs. Relationships

“Do not depend on the hope of results. You may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results, but on the value, the rightness, the truth of the work itself. You gradually struggle less and less for an idea and more and more for specific people. In the end, it is the reality of personal relationship that saves everything.”

– Thomas Merton

The longer we live the more doubts seem to crowd our mind. In the second half of life many people begin to question nearly everything they have achieved. Maybe I should have made a different move, or perhaps I should not have taken a certain stand. We suffer to achieve and at the end of the day, we may not have really achieved what we intended. Merton tells us not to depend on the hope of results. That concept is so antithetical to our culture. We live for results, we work for results, and our results make us who we are. The thought is to turn away from results to relationship.

Merton-6-29Lives that are totally dependent on results never achieve happiness and satisfaction. Such lives are wrought with competition and envy at every turn. Our culture is full of people who are dependent on drugs, legal and illegal, to get through the day. So many of these heavy burdens would be lifted if we only stopped long enough to discover the reality of personal relationship.

Many a person having failed in the results column of their lives discover they have won in the personal relationships they have built. The sad reality of many lives is that they are so busy trying to achieve the acceptable result that they neglect their relationships. Careers thrive while marriages fall apart due to neglect or unintended abuse. A sad commentary on our society is that so many people do not realize the importance of individual relationships until the second half of our lives. Young adults who discover this secret early in life live happier and more productive lives.

Prayer

Lord help me to realize that my results do not bring me hope but my relationships deliver joy. Guide me this day to treasure those whom you have placed in my life. Turn my goal from what I can achieve to how I can love others. In loving others I can have the greatest results. Lord allow me to begin that love with love for You.

Amen

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Contemplatives Go Mainstream

A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to “dream” of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.

——Pope Francis Address to Congress

pope rolling storeI am sure that the address of Pope Francis was viewed  by millions of people, as well as  witnessed by a joint session of the US Congress. In it he affirmed four Americans of great note. Among them was Thomas Merton whom he identified as a contemplative. Such an affirmation will cause people to be curious about contemplative life. Praise God for this man and his willingness to share his bold beliefs with the world. We contemplatives are now part of the mainstream media.

THE TIMES THEY ARE A-CHANGIN’

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Scripture

Merton quote 5-1-15

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May 1, 2015 · 5:15 am

The Beginning

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Love Without Judgment Is Worthy

“Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business and, in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy if anything can.”

—–Thomas Merton

Our job is to love our brothers (and sisters) without stopping. That is not the entire context of the Merton quote, but I believe it is the heart of the matter. So much of our love, our service, our commitment is hinged on the worthiness of the recipient. When we think in this manner we spend a large portion of ourMerton-30 efforts judging our brothers and sisters. Christ never acted in such a way. He said: “Come to me, all who are tired from carrying heavy loads, and I will give you rest.” As we learn to follow the example of Jesus it lightens our burden of judgment, assessment or whatever you may call it and makes us free to love and serve.

Today’s world is certainly one of wars and rumors of wars. The greatest war that most of us have to fight is a self-inflected war of harshness and unkindness to one another. We fail to help those who are in need because we are too busy trying to find out why they are in need and too selfish to give them the simplicity of God’s love. I can only imagine what the world would really be like if we were willing to carry one another’s burden without assessing the cost, risk and worthiness of the recipient of our kindness.

Perhaps we can take a lesson from the monk when he says to us: “…love itself will render both ourselves and neighbors worthy if anything can.”

Lord help me this day to look upon my brothers and sisters as, just that, brothers and sisters. May I see them as fruits of your creation that are worthy of my love just as they are recipients of your love. In this ONE truth we find the peace and harmony that will fill the vastness of the void that lies in our souls. Amen

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Living Contemplatives

If we want to live as Monks, we must try to understand what the monastic life really is. We must try reach the springs from which that life flows. We must have some notion of our spiritual roots, that we may better able to sink them deep into the soil.

—-Thomas Merton

merton by the fireplaceThese are the opening words to Thomas Merton’s Introduction to Monastic Spiritually. Though the book was written for young men who were entering into a monastic vocation, it speaks to all of us who seek to live as contemplatives where we are planted. Merton points out three very important directions that all contemplative seekers must follow:

  • He urges us to reach the springs from which such a life flows. There is not one among us who does not have a deep driving desire to discover the “God spring” that is at our grasp. God promises never to leave or forsake us and I believe He means it. Therefore, I will continue to have an outstretched hand toward that goal.
  • We are called to discover our spiritual roots. Merton seems to imply that the key to this discovery is in the search. As we search and find our spring we realize we are created in the image and likeness of God, and we were created with great promise and gifted by God with the ability to live a productive, God honoring life.
  • Growth is then attained by sinking our roots deeply into our spiritual soil. Our roots are continually watered by the spring from which our life flows. The depth of the roots of any tree determines its ability to stand against the wind. So with us, we must be able to withstand the winds of adversity that come our way in the Christian journey.

These three steps propel us in our journeys to, and with, God. The spring waters and the roots grow in their depth and breath. The result is that we are living contemplatives that seek the face of God.

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Seeing God

If therefore we seek Jesus, the word, we must be able to see Him in theautumn-forest created things around us – in the hills, the fields, the flowers, the birds and animals that he has created, in the sky and the trees. We must be able to see him in nature. Nature is no obstacle to our contact with him, if we know how to use it.

—-Thomas Merton

Most of you who read this blog are seeking Jesus even if it is from the perspective of a doubter. Many people go through great lengths to prove the existence, or non-existence, of God. Merton writes these words to young men who were seeking to live the life of a monastic in the day when the rules were tighter than most of us can imagine. He was the novice master of a Cistercian (Strict Observance) Abbey. These young men were seeking to commit themselves to a truly other worldly life. When one approaches such a task, it is only natural for him to want an anchor to grasp. I am sure the young looked with great desire to Merton to provide this for them. He, instead, told them to look to nature, the hills, the trees, created things, and therein they could find what eluded them. The great qualifier was knowing how to use this knowledge.

For all of us the real challenge is to learn how to use the creation for the glory of God. When we see a majestic wild animal, do we see something that must be conquered, or is it a gift from God? Does God’s creation give us a glimpse of Him?

In God’s conversation with Job, He said: “Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements—surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy?”

Job, like us, had many questions about God and how He interacts with us, but God challenged Job with nature. He was paralyzed by this challenge and had to admit that God was far more than he could have ever imagined. Take the time to see God in the sunset. Remember, He is the creator and sustainer of all things. God is not simply a cerebral belief: He is an active partner in your everyday life.

Prayer Thought – Lord let me see you in all that you have created. Help me to see your loving hands in all that surrounds me. Like the hands of the skillful artist, you have given me the beauty of your being. You are my Creator and God. Amen

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True/False Self

Every one of us is shadowed by an illusory person: a false self.merton bw

This is the person that I want myself to be but who cannot exist, because God—because Truth, Light—knows nothing about him. And to be unknown to God is altogether too much privacy.

My false and private self is the one who wants to exist outside the reach of God’s will and God’s love— outside of reality and outside of life. And such a self cannot help but be an illusion.

We are not very good at recognizing illusions, least of all the ones we cherish most about ourselves—the ones we are born and raised with and which feed the roots of sin. For most of the people in the world, there is no greater subjective reality than this false self of theirs, which cannot exist. A life devoted to maintaining and expanding this false self, this shadow, is what is called a life of sin.

All sin starts from the assumption that my false self, the self that exists only in my own egocentric desires, is the fundamental reality of life around which everything else in the universe is ordered. Thus I use up my life in the desire for pleasures and the thirst for experiences, for power, honor, knowledge, feeling loved, in order to clothe this false self and construct its nothingness into something objectively real. And I wind experiences around myself and cover myself with pleasures and glory like bandages in order to make myself perceptible to myself and to the world, as if I were an invisible body that could only become visible when something visible covered its surface.

To be a saint means to be my true self. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I truly am and of discovering my true self, my essence or core.

Trees and animals have no problem. God makes them what they are without consulting them, and they are perfectly satisfied.

With us it is different. God leaves us free to be whatever we like.

We can be ourselves or not, as we please. We are at liberty to be real, or to be unreal. We may be true or false, the choice is ours. We may wear now one mask and now another, and never, if we so desire, appear with our own true face.

But we cannot make these choices with impunity.

Causes have effects, and if we lie to ourselves and to others, then we cannot expect to find truth and reality whenever we happen to want them.

If we have chosen the way of falsity we must not be surprised that truth eludes us when we finally come to need it and that confusion reigns.

—– From Thomas Merton 

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