Tag Archives: Abba Anthony

The Path to Full Devotion

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A brother renounced the world and gave his goods to the poor, but he kept back a little for his personal expenses. He went to see Abba Anthony. When he told him this, the old man said to him, ‘If you want to be a monk, go into the village, buy some meat, cover your naked body with it and come here like that.’ The brother did so, and the dogs and birds tore at his flesh.  When he came back the old man asked him whether he had followed his advice. He showed him his wounded body, and Saint Anthony said,

‘Those who renounce  the  world  but  want  to  keep  something  for themselves are torn in this way by the demons who make war on them’

—-Sayings of the Desert


At face value, this saying seems to be unreasonable. Meat, birds, dogs, torn flesh what a revolting picture. The real story is conditional commitment is no commitment at all. Abba Anthony is trying to tell us that a monk must fully commit himself to his calling. This same thinking applies to us who seek to be followers of Christ. The goal is to become fully devoted to the Christian journey and to hold nothing back from this way of life. As Christians, we promise to give our all to our savior. In the holding back, we invite temptation and evil to come into our lives. These forces keep us from the high calling that we have received and limit the power of the gospel that lives within us.


PRAYER

Lord, let me realize that you have given me unlimited strength to live for you. Please keep my mind focused on your strength and away from my frailties.

Amen

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What Must I Do to Please God?

Musings #3

Today , I call your attention to the monks of the desert who chose to escape the temptations and hardships that beset them when they lived in the cities. Their escape to the desert was the way that they chose to pursue their calling as Christians. I have chosen two quotes, one from Anthony, the father of all monks; the other from Poeman, “The Pastor,” to begin an exploration into this thinking. I hope it speaks to you.





For quite some time I have been learning great lessons from the men and women of the desert monastic movement. Their commitment to living a Christ honoring life was given number one priority in their lives. Many of them abandoned influence, wealth, and families to live for Christ. They were the mentors of numerous leaders of early Christianity. Their attitudes and actions drew people to them for inspiration. I have shared some quotes from their teaching today. I will expand on those in the words that follow.

In our first saying we see the age-old question, “What must I do to please God?” That is the most important request that anyone can make. Anthony’s reply is simple. He is saying that it all has to do with focus. He says to begin with your personal life. The Christian must always have God before him. Too many believers make it habit to compartmentalize their lives. When we have a box for God, a box for work and separate boxes for each part of life, we lose sight of what should be our primary focus. Christians should always have God in front of their eyes and all else will come into focus. Anthony then turns his attention to the scripture and tells us that we should look for its testimony. The Holy Scriptures are given to us by God as a guide for life and work. We should consult with them and live in them for everything we do. Anthony’s next stop is where we live. If we establish stability of place, we will not spend our lives searching for the next adventure or excitement of life. Focus on God, Holy Scriptures and stability of place, and God will bring you great peace and salvation.

Abba Poeman warns us against excessive guilt and self-loathing. Many people suffer through much in life because they never forgive themselves for some grievance that they have committed. Somehow, they always feel a sense of guilt and never really accept the grace of God. Such an attitude leads to self-loathing and ultimately to destructive behavior. The monk communicates to the brother that God will accept the repentant heart without excessive penance. The message is that we do not earn God’s forgiveness, it is given to the penitent heart. When Christians accept and live out that truth, they are free.

We are all involved in a journey towards the cross. It is a cross of suffering and salvation. Abba Anthony gives us some ways that we can focus our lives. Abba Poeman offers us a way that we can accept forgiveness and move on with life. These two concepts will perhaps give you a vision of how to apply Christ’s suffering and salvation to your life. 

Lord, allow me to see and hear the message that you have prepared for me. May I discover the love that surrounds me and know that you are the source of that love. May I go through this day as one who is at one with you.

Amen

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Monday from the Desert

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On this Monday of Holy Week, I call your attention to those Monks who chose to escape the temptation and hardships that beset them when they lived in the cities. Their escape to the desert was the way that they chose to pursue the calling as Christians. I have chosen a few quotes that will set the stage for their way of life. Read and pray on these and God will lead you in the right direction.


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Someone asked Abba Anthony, “What must one do in order to please God?” The old man replied, “Pay attention to what I tell you: whoever you may be, always have God before your eyes, whatever you do, do it according to the testimony of the holy Scriptures; in whatever place you live, do not easily leave it. Keep these three precepts and you will be saved.”

~~~Anthony of Egypt



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A brother questioned Abba Poemen saying, ‘I have committed a great sin and I want to do penance for three years.’ The old man said to him, ‘That is a lot.’ The brother said, ‘For one year?’ The old man said again, ‘That is a lot.’ Those who were present said, ‘For forty days?’ He said again, ‘That is a lot.’ He added, ‘I myself say that if a man repents with his whole heart and does not intend to commit the sin any more, God will accept him after only three days.’

~~~Abba Poemen



For quite some time I have been learning great lessons from the men and women of the desert monastic movement. Their commitment to living a Christ honoring life was given number one priority in their lives. Many of them abandoned influence, wealth, and families to live for Christ. They were the mentors of numerous leaders of early Christianity. Their attitudes and actions drew people to them for inspiration. I have shared some quotes from their teaching today. I will expand on those in the words that follow.

In our first saying we see the age-old question, “What must I do to please God?” That is the most important request that anyone can make. Anthony’s reply is simple. He is saying that it all has to do with focus. He says to begin with your personal life. The Christian must always have God before him. Too many believers make it habit to compartmentalize their lives. When we have a box for God, a box for work and separate boxes for each part of life, we lose sight of what should be our primary focus.  Christians should always have God in front of their eyes and all else will come into focus. Anthony then turns his attention to the scripture and tells us that we should look for its testimony. The Holy Scriptures are given to us by God as a guide for life and work. We should consult with them and live in them for everything we do. Anthony’s next stop is where we live. If we establish stability of place, we will not spend our lives searching for the next adventure or excitement of life. Focus on God, Holy Scriptures and stability of place, and God will bring you great peace and salvation.

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Abba Poeman warns us against excessive guilt and self-loathing. Many people suffer through much in life because they never forgive themselves for some grievance that they have committed. Somehow, they always feel a sense of guilt and never really accept the grace of God. Such an attitude leads to self-loathing and ultimately to destructive behavior. The monk communicates to the brother that God will accept the repentant heart without excessive penance. The message is that we do not earn God’s forgiveness, it is given to the penitent heart. When Christians accept and live out that truth, they are free.

During Holy Week we journey towards the cross. It is a cross of suffering and salvation. Abba Anthony gives us some ways that we can focus our lives. Abba Poeman offers us a way that we can accept forgiveness and move on with life. These two concepts will perhaps give you a vision of how to apply Christ’s suffering and salvation to your life. 

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PRAYER

Lord, As I experience Holy Week lead me to prepare my heart to receive the sacrifice of Jesus with a penitent heart. Let me keep my focus toward Him and His grace.

Amen

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Living in the Kingdom

“Now therefore, my beloved, I beseech you in the name of our Lord Jesus Christ, not to neglect your salvation, that this transitory life may not deprive you of eternal life, nor the skin of this corruptible body deprive you of the kingdom of light ineffable, nor a guilty seat lose you the angelic thrones of judgment. Truly my children, my heart is in wonder and my spirit in terror, that even when we were given the full freedom to become saints, we all take our pleasure like drunkards on new wine.”

—– Anthony of Egypt

Articles are written, sermons are preached on this elusive topic of salvation. Churches have formulas that are touted as the only way to God. In times past, and today, people are killed because they see the pathway to God differently. There are those who proclaim that we live in a time of “Christian Genocide.” I am not sure how far I am willing to go on that subject but I do think we are living in a time of tremendous exclusivism in religion that leads to horrible atrocities. The desert monk gives us some instruction that make the path to God very personal.

He urges us not to neglect our salvation. Religious fanatics who are engaged in eliminating others are forgetting that the main thing is how we personally relate to the kingdom of God. Does that kingdom live in our hearts.and minds? Is it real to you and what are you doing as a part Article-10.17.18--1of that kingdom? I would hardly think that God wants us to kill people who disagree with us.

Anthony asserts that our lives are transitory. He points to the tragic decision that so many make to neglect the eternal nature we all share.  We are part of the Kingdom of God, not just in the future, but right now. We are in the corruptible body that drags us down. This corruption causes us to believe that we hold ultimate right answer and all who see it differently are heretics.

We are given the freedom to become saints. The word saint comes with some baggage. By definition, a saint is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God. That closeness is developed by Article-10.17.18rising above the corruption of this world. We cannot rise above this corruption and be obsessed with it at the same time. It is my firm belief that those who spend their lives condemning others simply condemn themselves. This condemnation is a result of our desire to be God.  They make the judgment, and thus, hand out the punishment.

We must not take pleasure in our own holiness but be constantly aware of our own corruption. The goal of the believer is to live in the Kingdom here and now. In order to live in the Kingdom, we must  have the heart of the King.  “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:17) Let us have the same attitude as the King. Our calling is to be  the light of the world and the one who offers hope to those who are hopeless. That’s what  “Living the Kingdom” means.


Prayer

Lord, give me the wisdom and knowledge to live in the Kingdom today. So often my own corruptions cause me to stray. The source of such corruption is sometimes a lack of self-esteem and other times just pure arrogance. Lead me away from both so I may be as you.

Amen

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There Is a Door for All

First, there are those who are called by the law of love which is in their nature, and which original good implanted in them. They achieve the true manner of life, because their souls are ready to follow the love of God. This is the first kind of calling.

Anthony newSecond, there are those who hear the written law testifying of the pains and torments prepared for the wicked, and of the promises for those who walk worthily in the fear of God. By the testimony of the written law, their thoughts are roused up to seek to enter into the calling.

Third, there are the souls which at first were hard of heart and persisted in the works of sin; and somehow the good God in his mercy sends upon such souls the chastisement of affliction, till they grow weary, and come back to their senses, and are converted, and draw near, and enter into knowledge, and repent with all their heart.”

—— Anthony of the Desert

Everyone who has ever lived has an inbuilt desire to discover the great unknowns of life and death. At some point in our lives, we ask questions that have no answers.  These unanswerable questions are usually pursued by venturing into the realm of the spiritual. The monk seeks to present reasons that people discover and satisfy their need for the unknown.

The first and the seemingly most noble is love. Anthony asserts that there are people who have a natural gift to love. He terms it the “law of love.” This law draws people toward a calling in Christ. They feel and see the love of God in action and are compelled to follow that law. Their motivation is one of a heartfelt desire to imitate Christ and to be His light for others.Anthony-10-10-18

The second is fear. I would venture that this is the “fear of the Lord” that is frequently referenced in scripture. These people see the might and majesty of God and quickly realize that they fall woefully short and cry out to God for redemption.

The third fear is distraction. Our world is filled with people who live busy and distracted lives. They meet themselves “coming and going” but something drastically changes. All of a sudden, often without warning, they hit a wall. Anthony calls that event a chastisement. That chastisement thrusts them into the presence of God and changes their lives.

These wise words should be taken seriously in our present culture. There are so many people crying out for answers that seem elusive to all. Examine what you are going through and I believe that you will see God showing a door that leads to peace. He invites us to walk through that door to experience His love and grace. God has a tailored invitation to all who seek Him.


Prayer

Lord, allow me to see and hear the message that you have prepared for me. May I discover the love that surrounds me and know that you are the source of that love. May I go through this day as one who is at one with you.

Amen

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The Path

My son, do not stray away from God seeking what is perishable; but rather remember what you have decided in the time of your fervor, and do not forget the seal by which you were purified before. Remember the tears of repentance, and the prayers that were raised on your behalf, and flee from the evil thoughts lest you be lost. My son, leave your bed every night, and wet your bedclothes with your tears, and supplicate to the Lord Jesus Christ for the forgiveness of your sins, your renewal, and for help in the good deeds so that you may inherit His eternal heavenly kingdom.”

—Abba Anthony of the Desert

path-1When I was a small boy there was an undeveloped piece of property at the end of our very urban neighborhood. I imagine it was about 4 acres. That piece of land was surrounded by hundreds of houses built on forty to fifty foot wide lots. For a boy of 8, it was a jungle. My “jungle’ was made more exciting by the paths that had been walked down by people walking through our jungle. These paths were safe because we didn’t trip over anything as we would if we headed out through an untouched wooded area. One day, a few of us that frequented this urban jungle decided that we were going to cut a new path. We geared ourselves up with knives and axes and went out like the pioneers we envisioned ourselves to be. The work was hard but we made a new path that joined the two existing trails to one another. We felt that we accomplished a great work that day. If our path would not have led back to the original trail, it would have led nowhere and been a useless dead end. Many years later I returned to that area and found that the path that we created was still there.

Abba Anthony addresses that path by which we stay with God and get closer to him. In his words, he teaches us the difference between the world’s path and the God path. Here are some observations.

Never forget your starting point.

The day we discover that God loves us we are filled with joy and confidence. We really believe that our faith can move mountains. Strive to revisit that place when necessary and never forget that it IS real.

Remember what it felt like to decide to follow God.

The decision to be a believer gives us a new sense of life. The Monk refers to it as a fervor or eagerness to soak up all of Him that we possibly could handle. God’s grace is so overwhelming that it brings tears to our eyes. Keep in mind the present reality of that faith.

Be reminded that you are never alone.

Many prayers are offered for us as we begin our journey down the path. These prayers are still with us and God wants us to grow in Him every day of our lives. We are part of the “holy catholic church” and are surrounded by a great community of faith that is always in prayer for its partners.

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Be ready to seek God at all times

There are times that we back off from God and go it alone. Remember this is never necessary because He wants us to seek Him in good times and bad. God is an ever-present partner and loving guide.

There are times when we stray from the path but God is always there clearing a new path when we call upon Him. The purpose of this new path is to get us back on the pathway that leads to sanctification. Don’t be confused by what the world has to offer and always be ready to get yourself back on the pathway to God.


Prayer

Lord, allow me to see the times that I have strayed and give me the consciousness to come back to you, please allow me to know that I am never alone and You and the community are ready to help. Give me the faith necessary to acknowledge this.

Amen

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The Internal Desert

When St. Anthony entered to the internal desert, the demons watched him dauntingly, saying, “O You young of age and mind, how did you dare to enter our territory, as we have never seen a human before you.” And they all started to fight him. He said to them, “O strong ones, what do you want from me, the weak; And who am I so that you all gather to fight me. Don’t you know that I am ashes and dust, and unable to fight the smallest in you.” And he lay on the ground, shouting to God, “O God, help me, and strengthen my weakness. Have mercy on me, as I sought after you. Do not leave me; and do not let those who think that I am something overcome me. O God, You know that I am unable to fight the smallest of these.” When the demons heard this prayer full of life and humility they fled away, and did not dare to approach to him.

—Sayings of Anthony of the Desert


There is hardly one among us who would not like to escape a, place, problem or Anthony-Saying-6-27-18person that seems to bring out the worst in us. The early Christian monks left the responsibilities, and perhaps liabilities, of living in the world and sought blessing in the remoteness of the desert. Escape from a place was only the beginning of the pilgrimage.

After Anthony had sold all that he had and escaped to the solitude of the desert, he found a new desert to conquer. That was what he called the internal desert. We can escape people, places, and things but eventually, we have to deal with ourselves. We must not deal with our utter hopelesInternal-Desertsness without God ‘s grace. The evil presence in the monk challenged him by saying that he could never defeat them. Anthony knew that this was so true. He did, however, know how to accomplish this victory. He prayed “strengthen me in my weakness.” With that prayer, the monk admitted that he was unable to overcome the evil that beset him but needed to acknowledge the dryness of his own spirit. He cried out for God to help him fight even the smallest of foes. The wonderful thing is that when he prayed this prayer of weakness, he found the relief that he sought. He moved into the “internal desert” which allowed him to rely upon God for his needs. As followers of Jesus, we must reach this internal desert reality. How can we know we are on the path to the internal desert?

  • The Jesus follower who reaches the internal desert admits fragility.
  • The Jesus follower who reaches the internal desert puts aside accomplishment.
  • The Jesus follower who reaches the internal desert admits sin.
  • The Jesus follower who reaches the internal desert speaks to God.
  • The Jesus follower who reaches the internal desert knows the difference between suffering and abandonment.
  • The Jesus follower who reaches the internal desert knows the devil is real.

Let us strive to make this journey to our internal desert and never forget –

LORD JESUS CHRIST, SON OF GOD, HAVE MERCY ON ME, A SINNER.


PRAYER

Lord, as I journey to the desert of my heart help me to see the things that hold me back May I learn to recognize weakness and know that is in my weakness that God is strong.

AMEN

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Diversity of Work

Once St. Anthony was asked, “What good work shall I do?” And he answered. “All works are not equal, the scriptures said that Abraham was hospitable, and God was with him. And, Elijah loved quiet, and God was with him. And, David was humble, and God was with him. What therefore you find that your soul desires in following God, that do, and keep your heart.”

—-Abba Anthony of the Desert

All followers of Jesus feel the need to work to achieve the tenants that Jesus revealed. Many times, we ask ourselves the nagging question – Where do I fit? Often we come to the conclusion that our work is not good enough. May-23-post-1We all search for that “work” that all Jesus followers must do. Many of us were trained from a very early age that we must discover the “way” to follow Jesus and be a part of his work. The Abba tell us that there is not just one work but many works that meet that goal.

 

And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues.

1 Corinthians 12:28

The monk and the apostle Paul tell us that God has given us what we need. Anthony pointed to three very well known epic biblical characters and the diversity of the work they performed. In doing so, he quickly says that God was with them all. He used the hospitality of Abraham, the silence of Elijah and the Abba-Anthony-May-23humility of David to accomplish the work of the God. They were all different, maybe radically so, but  God was with them. He created them and He used them. Paul in his Corinthian letter sets forth the concept of gifts for ministry. The message is, not all ministry is the same. We are designed by God and equipted by him.

Paul strongly points out to a very diverse and sometimes very divided church at Corinth that there is a place for all. Even more importantly, there is not a superior way of serving God. We are all equipped to be up to the task. The key is for us to embrace ourselves as God has equipped us and serve as we are gifted. Perhaps just as important is to relish in the way God has created us.

God has blessed you just as you are created. Please don’t allow the world to convince you that you have nothing to offer, or that your gift is not worth sharing. God is the one who determines such things. There are many people in the church and outside of the church that will be more than happy to devalue you so that you will not even try to offer your service.


Prayer

Lord, I know that you have created me as a person of great value. Let me discover that I have something to offer and my offering will be blessed by God.

Amen

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Breaking the Bow

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A hunter in the desert saw Abba Anthony enjoying himself with the brethren and he was shocked. Wanting to show him that it was necessary sometimes to meet the needs of the brethren, the old man said to him, “Put an arrow in your bow and shoot it.” So, he did. The old man said, “Shoot another,” and he did so. Then the old man said, “Shoot yet again,” and the hunter replied “If I bend my bow so much I will break it.” Then the old man said to him, “It is the same with the work of God. If we stretch the brethren beyond measure they will soon break. Sometimes it is necessary to come down to meet their needs.” When he heard these words the hunter was pierced by compunction and, greatly edified by the old man, he went away. As for the brethren, they went home strengthened.

—— Abba Anthony of the Desert

From the beginning there have always been people who have viewed the Christian life as a life of drudgery. This type of life that has no room for fun or laughter. The hunter in our saying was shocked to see that monks could have fun, after all, monks were supposed to be serious and reverent. Monastic (Christian) life just has to be extremely hard, difficult and exhausting. There can be no room for laughter or relief. Abba Anthony taught the hunter the necessity of diversion and relief by challenging him to test his bow beyond its endurance. Every person, every machine, has its limits. When those limits are exceeded a breakdown can occur. Just as the hunter’s bow had its breaking point if rest was not given, so do we. What are some “take aways” from this saying?

  • Don’t judge people by your preconceived opinions.
  • Don’t neglect your need for down time.
  • Don’t take yourself too seriously.
  • Don’t force your body to endure beyond its capacity.
  • God wants you to laugh.
  • God wants you to meet people where they are.
  • God wants you to strengthen people.

Let us not make the mistake of lording over people that God sends our way. Show them that you are kind and generous, but most of all, that you are genuine. We can accomplish so much more for the kingdom when we allow ourselves to be genuine and vulnerable. Then the world sees Christians as their friends who want the best for them. Too often, the world sees the followers of Jesus as demanding, harsh and a rule driven sort of people. The world is truly looking for the “good news” and we can give it to them. People are strengthened and renewed by laughter and kindness and that is the calling of a Christian to bring light and life to the world.

Do something that is burden easing for someone this week.


Prayer

My Lord, help me to spread your grace to those around me. Help me to be a person of light to all I encounter. I pray that You will plant in me the secret of being a burden lifter for those you have entrusted to my influence. May my world be filled with laughter and joy.

Amen

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I Do Not Know

One day some old men came to see Abba Anthony. In the midst of them was Abba Joseph.   Wanting to test them, the old man

Monastery of Saint Anthony, Egypt

Monastery of Saint Anthony, Egypt

suggested a text from the Scriptures, and, beginning with the youngest, he asked them what it meant. Each gave his opinion as he was able.  But to each one the old man said, ‘You have not understood it.’ Last of all he said to Abba Joseph, ‘How would you explain this saying?’ and he replied, ‘I do not know.’ Then Abba Anthony ‘Indeed Abba Joseph has found the way, for he has said: “I do not know.”

—–Abba Anthony of Egypt

“I do not know.” These are the four most difficult words to say in our society. Admitting these words has been difficult for people since the beginning. We are   created with a “must know” nature. All men run from mystery, and yet God is a mystery. He calls us to believe what we have not seen. We are led to serve without knowing the results of our service. Be attentive to the voice of the Spirit that calls us to action, even to the things that remain mystery to us.

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