Tag Archives: Advent wreath

Advent Virus

English: Maggie tired from watching her doggie...

You know I have the virys when I use this picture.

I picked this up through my fax machine(I know this confesses my age) a few years ago. Then is was given as anonymous. If you know who really wrote it, let me know. I took the liberty of adding a few symptoms of my own. Please feel free to share it.

Some signs and symptoms of The Advent Virus:

  • A tendency to think and act spontaneously rather than on fears based on past experiences.
  • An unmistakable ability to enjoy each moment.
  • A loss of interest in judging other people.
  • A loss of interest in interpreting the actions of others.
  • A loss of interest in conflict.
  • A loss of the ability to worry. (This is a very serious symptom.)
  • Frequent, overwhelming episodes of appreciation.
  • Contented feelings of connectedness with others and nature.
  • Frequent attacks of smiling.
  • An increasing tendency to let things happen rather than make them happen.
  • An increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it.
  • A sudden rush of generosity that is very costly.
  • A strong desire to be foolishly optimistic.

I get back to the Mystics and Monastics this week.

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Thomas Merton on Advent

English: An acolyte lighting Advent candles on...

The certainty of Christian hope lies beyond passion and beyond knowledge. Therefore we must sometimes expect our hope to come in conflict with darkness, desperation and ignorance. Therefore, too, we must remember that Christian optimism is not a perpetual sense of euphoria, an indefectible comfort in whose presence neither anguish nor tragedy can possibly exist. We must not strive to maintain a climate of optimism by the mere suppression of tragic realities. Christian optimism lies in a hope of victory that transcends all tragedy: a victory in which we pass beyond tragedy to glory with Christ crucified and risen.

It is important to remember the deep, in some ways anguished seriousness of Advent, when the mendacious celebrations of our marketing culture so easily harmonize with our tendencey to regard Christmas, consciously or otherwise, as a return to our own innocence and our own infancy. Advent should remind us that the “King Who is to Come” is more than a charming infant smiling (or if you prefer a dolorous spirituality, weeping) in the straw. There is certainly nothing wrong with the traditional family jours of Christmas, nor need we be ashamed to find ourselves still able to anticipate them without too much ambivalence. After all, that in itself is no mean feat.

But the Church in preparing us for the birth of a “great prophet,” a Savior and a King of Peace, has more in mind than seasonal cheer. The advent mystery focuses the light of faith upon the very meaning of life, of history, of man, of the world and of our own being. In Advent we celebrate the coming and indeed the presence of Christ in our world. We witness to His presence even in the midst of all its inscrutable problems and tragedies. Our Advent faith is not an escape from the world to a misty realm of slogans and comforts which declare our problems to be unreal, our tragedies inexistent…

In our time, what is lacking is not so much the courage to ask this question as the courage to expect an answer…We may at times be able to show the world Christ in moments when all can clearly discern in history, some confirmation of the Christian message. But the fact remains that our task is to seek and find Christ in our world as it is, and not as it might be. The fact that the world is other than it might be does not alter the truth that Christ is present in it and that His plan has been neither frustrated nor changed: indeed, all will be done according to His will. Our Advent is a celebration of this hope.

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The Tradition of the Advent Wreath

Advent wreath with one rose candle and three p...

Tradition, one of the four pillars of the Wesleyan quadrilateral along with scripture, reason and personal experience is perhaps never more important and meaningful than during the Advent and Christmas seasons. Tradition keeps us centered and balanced. It connects us to the past, to the Saints that have walked the journey before us and to the universal Church. Tradition celebrates John Wesley’s catholic spirit and gives meaning to the cherished elements of our worship services.

Treasured tradition of the Church and of the United Methodists is the Advent Wreath. It is rich with symbolism, keeps us focused on the centrality of Christ’s birth and is a ceremonial way to measure the time set aside for this special season filled with the spirit of expectation, anticipation, and longing. It helps us prepare our hearts and spirits to celebrate the birth of Jesus and to anticipate his second coming.

The wreath itself is circular to represent the eternal nature of God, which has no beginning or end. It is made of evergreens which represent the eternal life offered through Christ to the world. Four candles placed in the circle of the wreath are lit each Sunday in Advent. As the new candle is lit and the previously lit candles glow also, the accumulation of light shows us the growing expectation and joy in anticipation of the Christ Child’s birth and the lighting of the center Christ candle on Christmas Eve.

Three candles are traditionally purple, the color of royalty and recognition of Christ as the King of Kings and Lord of Lords. One candle is pink, a mixture of purple and the purity of white as a symbol of joy. The Christ candle in the center of the wreath is the largest and is white, standing for the sinlessness of the Savior, the Light of the World.

VOn the first Sunday of Advent the purple candle representing the patriarchs is lit to focus our attention on the spirit of expectation of Christ’s coming. Another purple candle, often called the prophet’s candle is lit on the second Sunday in Advent to center our hearts on the hope in which the Jews waited for the Messiah and the hope of the Church as we wait for His second advent. On the third Sunday in Advent, the pink candle is lit and joins the first two candles as the church experiences the joy of the Messiah’s birth as proclaimed by the shepherds. On the last Sunday the Mary candle, the fourth candle, is lit to concentrate our devotion toward the purity of Christ’s birth and life, and the purity of the Church.

The center candle, the Christ candle, is lit with all the others on Christmas Eve to signify that the light of the world is come to be with us.

All the traditions of the Church and especially the tradition of the Advent wreath give us a way to wait, to remember, to hope, and to rejoice in the birth of the Savior.

Reflection – Focus on the meaning of Advent Christmas traditions and worship.

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