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God and Visions

Some brothers came to find Abba Anthony to tell him about the visions they were having, and to find out from him if they were true or if they came from the demons. They had a donkey which died on the way. When they reached the place where the old man was, he said to them before they could ask him anything, “How was it that the little donkey died on the way here?” They said, “How do you know about that, Father?” And he told them, “The demons showed me what happened.” So they said, “That was what we came to question you about, for fear we were being deceived, for we have visions which often turn out to be true.” Thus the old man convinced them, by the example of the donkey, that their visions came from the demons.

—-Anthony of the Desert


I would be the first to admit that the monks of the desert left us some very fantastic and unbelievable stories if we took them as literal truth. The Desert Fathers, like Jesus, had sayings that fall into the same category as parables, and this is one of them. The parable belongs to Jesus, but the myth belongs to all of us. The Oxford dictionary tells us that a myth is a traditional story, either wholly or partially fictitious, providing explanation or embodying a popular idea concerning some natural or social phenomenon or some religious belief. These stories are mainly a collection of myths that illustrate the life and beliefs of the men who withdrew from society to better serve God and their fellow human beings. With that in mind let me make some observations about the Dead Donkey.

We cannot help but be fascinated when someone proclaims that they have had a vision about you or someone you love. These visions drive us toward this person. We will give money, spend timeTarot Reader and fight for the credibility of this person. They have, after all, opened a new vista of life to us. Our world is crowded with these sorts of folks that pander their livelihood from others by using fear and excitement. It seems harmless on face value. Who among us is not fascinated by the Tarot readers, palm readers and other super naturals that we see in the French Quarter of New Orleans or any other tourist destination?

At the heart of the saying was the nature and origin of any vision. The brother who came to the Abbot had two questions. Were these visions true and were the coming from evil sources? Anthony answered their question by telling them they he knew that their donkey died during their journey. The brothers knew that there was no earthly explanation that would explain how Anthony knew this event of their journey. Fascinated, they ask him how he knew about the calamity. He answered them quickly and bluntly – “The demons told me what happened.” What does this tell us about the nature of visions and why people seek them?

God did not create us to have supernatural visions, he created us to love Him, care for the Carpe Diemearth and live each day to the fullest. People who seek to have such visions about the affairs of others or the future are really trying to be gods. That is the ultimate evil. As I see it this desire is the real SIN of humankind; it is idolatry to want to know and see things that only God can see and know. There was an exceedingly popular saying a few years ago, “Carpe Diem,” which is Latin for seize the day. That is what God created us to do this day and every day.

Let us put behind the ideas that we can be as God is and validate the idea that we are the fulfillment of God’s plan. We get up everyday to be a part of his creation, and we live our lives knowing who he is and what he desires for us. Anything more than that is trying to take his place.


PRAYER

LORD, In these difficult dark days, we sometimes seek a power that is not ours. In seeking that power, we search in places that we were never meant to go. Help us to keep our eyes fixed on you and your grace and your blessings that you give us every day. It is because of those things that we can live no matter how difficult the day. Lord, guide us through this day and through these times with you at our side.

Amen

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Time for God

“Just as fish die if they stay too long out of water, so the monks who loiter outside their cells or pass their time with men of the world lose the intensity of inner peace. SO like a fish going towards the sea, we must hurry to reach our cell, for fear that if we delay outside we will lost our interior watchfulness.”

~~~ Anthony of the Desert

The wise old monk was telling his learners how to stay close to God. His answer was quite simple and direct. Stay in your (cell) cloister! A cloister is to a monk a place of seclusion where the monk can better communicate with God and control their temptations. In a strange way we have all been cloistered for the past few months, but have we come closer to God? I cannot answer that question for you, but I can give some suggestions about becoming closer to God.

First, an observation and a suggestion. Using Facebook and YouTube analysis I believe that most of our Sunday services have been viewed by over 100 people. For us that is quite amazing, since we have several people that are not a part of the social media world. In my communications with other pastors their observation has been the same. We all have a larger viewership than we expected. So, you can get closer to God through social media. There are family units who are doing modern day cloistering to watch worship times.

Second, we can and must set aside a personal time of prayer. It can be a place or a method, but we need to stay in touch with God.

Third, it is vital that we engage in sacred reading. This is, but not limited, to reading of scripture. Plan on reading portions of the Bible daily. Reading theological works and devotionals is sacred reading as well.

Fourth, writing or journaling your thoughts about God and what he is doing, or not doing, in your life. I would suggest that you write some prayers that are your heartfelt outpouring to God.

Fifth, just set aside some time of silence every day. This is a time when we are still and wait to hear from God. Warning, some days you may not hear much but keep going.

There is also another meaning to the word cloister, but it is a more modern one. A cloister is a covered walkway, usually in a Monastery or Cathedral, that leads from one building to another. I like to think of my time of prayer, silence or isolation as a time that leads me from one place to another. The cloister walk that I have committed myself to will lead me to know God better and to serve the world more willingly and joyfully.

May we all structure our cloister walk so that we may be ready to be the salt and light of the world. 


20200512_105507

My Cell where I find time for God



Prayer

LORD, the world seems so overwhelming that it scares me. I know that when I am frightened I can come to you and you will be there. You are always willing to give me comfort in the darkest of times. Help me to remember that you are always there for me, but I must take the time to develop a way of getting closer to you. Help me this day to commit to being in the cloister walk with you and the world you send my way.

Amen



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The Source

“When St. Anthony entered to the internal desert, the demons watched him Writerdauntingly, saying, “O You young of age and mind, how did you dare to enter our territory, as we have never seen a human before you.” And they all started to fight him. He said to them, “O strong ones, what do you want from me, the weak; And who am I so that you all gather to fight me. Don’t you know that I am ashes and dust, and unable to fight the smallest in you.” And he lay on the ground, shouting to God, “O God, help me, and strengthen my weakness. Have mercy on me, as I sought after you. Do not leave me; and do not let those who think that I am something overcome me. O God, You know that I am unable to fight the smallest of these.” When the demons heard this prayer full of life and humility they fled away, and did not dare to approach to him. “

~~~ Anthony of the Desert

There is no question that we battle evil at all times. Some choose to see evil as some sort of devil or demon that haunts us. Others choose to see evil as a state that has persisted on the earth since the fall of Adam and Eve in the garden. No matter how you define the presence of evil on earth , we can defeat it. Ironically, we can only do this by admitting, as the desert monk did, that it is more powerful than we can ever imagine.

After we come to this admission , we can say as the Psalmist does, “I will lift UP my eyes – from where my help comes.” When we find ourselves in a situation that we are powerless to control or defeat, we must call upon our God because He has the power to defeat ALL enemies. We are so tempted to believe that we can do it on our own.

When my son Jeremy, who who will be forty on his next birthday, was about two years old his mother always stressed to him how important it was to hold his hand when he crossed the street. Our oldest was always a very resourceful person so he decided that he could hold his own hand. When it came time to cross the street or to walk in the mall he would clasp both hands together and say, “ I hold my own hand.” That didn’t work too well. He did not realize that holding his own hand defeated the very purpose of holding hands. His mother held his hand to protect him, not to control. In the mind of a two year old, holding his hand was control and he didn’t want it. Most of us are more than two years old, and yet we still want to be controlled. Like the commercial where the man is doing all kinds of crazy things saying, “I got this,” but really he doesn’t have anything. He’s just simply out of control. We cannot control the sources of evil on this earth without looking to the source of our blessing, of our hope, and our power.

The source of our power is found when we humbly cry out, I can’t do this on my own. The psalmist even goes further and plainly admits that the source of power comes from aStrenghtbove and not from within himself. I fear that today , as we face this dreadful virus, we are looking so deeply inside of ourselves that we are forgetting the source of all healing, peace, understanding, and that life really is from above. This does not mean that we should not do our best and muster together all of the resources that God has blessed us with to defeat this plague that has beset us. However, as we do it we should never forget that all that we are and all we will ever be comes from God. He is our TRUE source of ALL.

In these times we must put our trust in our Source. We should do all that we can with the knowledge that we have to fight this situation, but in the end we must lean on the strength of God. He will see us through to the end. The times that lie ahead may be difficult, but God will be with us.


Prayer

LORD, we acknowledge you as the source that guides us and sustains us. In these difficult times we ask you to guide us to put ourselves aside and allow you to steer our course. Forgive us Lord for trying to be our own gods, and convict us to follow your guidance so that we may find the ultimate source of our victory.

Amen

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Our Encounter with Evil

As we travel the Christian journey, we are invariably going to discover that we are confronted by evil in many forms. In Athanasius of Alexandria’s biography of Anthony of Egypt this is referred to as his conflict with demons. We seldom reference demons in the postmodern church, but we do know about evil. Anthony the Great had a process to rid himself of evil / demons that I think we can use as well. Let’s look at his ideas.

Evil as GoodWe must remember evil hates good. That is the key to recognizing the evil that so surrounds us. Evil always seeks to find a way to counter or cheat in any good thing. The first thing that Anthony heard was what he called a whisper about the sacrifices he had made to follow God’s calling. The evil one wanted him to remember his wealth, his sister, his friends and all the pleasures he left behind. The hope of that evil one was that he would grow resentful and turn back to his old life. Though Anthony’s endeavors would be considered strange and selfish by some, it would have been wrong for him to decide to abandon God’s purpose in life and go back to his old ways.

That’s an important point to remember. The devil does not always lead us to blatant evil, but he does lead us away from God’s purpose in our lives. Only you know what God’s purpose is in your life and only you can pursue it. Simply put, the devil, the demon wants you to abandon that purpose. He does not always lead you to do wrong and despicable things but rather to simply abandon the purpose of God in your life. Anthony was a good man with a good life, but God was calling him to a new life and the devil did not want him to follow that calling.


Bio 2

The greatest temptations are not those that solicit our consent to obvious sin, but those that offer us great evils masking as the greatest goods.

Thomas Merton

That’s the challenge we all face. We are to recognize when the devil is really trying to turn us away from God’s plan for our lives. It can seem so innocuous and harmless, but it still leads us away from our “God path.” The work of the evil one is not always scary but is always deceptive. Anthony recognized this and we must do so as well because if we do not, we can lose our way.

This can be combated in many ways. We can maintain a life of prayer and awareness that always seeks God’s face. We can read and study the revelation of holy scriptures. We can surround ourselves by others who seek to follow their own “God Path.”

We can surmise from the words of Athanasius as he describes to us life of Anthony the Great, that one of the great concerns we must all have is interference from the demonic in our lives. We would do well to keep this in mind every day we live.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Ephesians 6:12

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Three Precepts

Someone asked Abba Anthony, “What must one do in order to please God?” The old man replied, “Pay attention to what I tell you: whoever you may be, always have God before your eyes; whatever you do, do it according to the testimony of holy scripture; in whatever place you live, do not easily leave it. Keep these three precepts and you will be saved.”

++++Anthony of Egypt


— Always have God before your eyes

Thomas Merton said,” The spiritual life is first a matter of keeping awake to God ” This echoes the words of Anthony when he tells us to always have God before us. To live in constant awareness of God is more than most of us really accomplish. We say prayers or have prayer time but then God is set aside. The goal of the contemplative should be to live awake to the presence of God no matter what surroundings we are in at the time. In being awake we know that God is always with us. He lives in us and introduces himself through us to others in the world. This precept allows us peace in our lives and gives us the blessing of helping others find that peace as well. Let us practice keeping God before our eyes. Perhaps the best way to keep God before our eyes is to practice meditation every day. We can live a life of presence.

Post 3 1—Live the testimony of Holy Scripture

Many of you have been reared in churches that often refer to the scripture as a sword, authority or light. The Psalmist tells us, “Thy word is a lamp unto my feet, and a light unto my path.” These terms and that verse indicate that holy scripture will lead us where we must go. The Bible is a beacon or guide that allows us to defeat enemies and find our way. Holy scriptures light our dark paths so that we might not stumble. Anthony conveys to us one of the keys of a life well lived is to perform in accordance with holy scripture. In order to perform in accordance with scripture, we must read and study the word with consistency. Let us never allow ourselves to step away from the habit of regular reading of the scriptures so that we may live as they instruct.

—Have stability of place

Today’s monks take a vow of stability. Most of you who read this will never become a part of a monastic community. Many of us will not only not live in community but will be required to move to make our living. HowStability poast 3 do we find stability? We begin to find it by not always believing that the next job, the next house is where we need to be. We must develop a sense of blooming where we are planted. There is another way. Scriptures say, “That we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error.” (Ephesians 4:14) By reading and studying scripture we can develop a stability of belief. We can be longstanding in our belief because we know why and what we believe. We can all have stability.

The constant awareness of the presence of God, a consistent pattern of living in accordance with the scripture and a stability of mind will carry us in a direction that charts toward the kingdom of God. Anthony gave us these precepts almost 2000 years ago and they are as true now as they were then. Let us strive to keep these precepts before us as we attempt to navigate the challenges that this life sends our way. These three simple ideas will improve our lives beyond our expectation.



PRAYER

Lord, allow me to see you as I seek you this day. Lead me to study your word enough so that it may truly guide me and bless me with the stability of mind that allows me to be capable of having stay power. In these things I ask your spirit to guide and protect me. May all my attempts to find you and connect with you end as I see your face. I pray this and all else in the name of Jesus my Messiah.

Amen



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A Way to Begin

AthanasiusIn the coming months I will be writing devotionals from the sayings of Anthony of Egypt as translated by Benedict Ward and scholars of the Coptic Church. Because of these two sources I can offer the sayings of Anthony and the comment that I write. These sayings tell us something about the great monk but not all we might want to know. One of his early followers was Athanasius of Alexandria, a Father of the Eastern Church. Athanasius took upon himself to write a biography of Anthony. In this work we can learn a lot more about the monk and how he ordered his life.

I thought it might be helpful to share some of the details of the life of Anthony as I comment on his sayings. The sayings of the Monk can be guides for life and the life of the monk can serve as the same. Writings on the life of Anthony will give us further seeds for thought and perhaps some handle that can help our spiritual journey. By using the work of Athanasius, I will attempt to make Anthony’s life one we could use as a leaning model for our own spiritual development.

A Way to Begin

Anthony found himself an eighteen-year-old moderately affluent man who had, by the death of his parents, been given the responsibility of the care of a younger. Because of his upbringing he was keenly aware of his responsibility and eager to carry out the task that had come his way. He was a very devout man who always sought guidance from the church. One day while pondering om the writings of Matthew on the calling and ministry of the apostles, he was struck with a divine message. With further study that message led him to the conclusion that He must sell all his possessions and give the proceeds to the poor just as the apostles had left everything and concentrated on following Jesus.

There was for Anthony one great responsibility that he could not drop. His young sister was in his care and she was his first responsibility. After selling all that he had, he reserved enough to care for his sister and arranged for her to live with a group of nuns. This being settled he went about the task of seeking the knowledge that would bring him closer to God. He sought that knowledge by being aware of all those around him from whom he could learn. Athanasius said that he went like a “prudent bee” when he would hear of any good man. From one he learned graciousness, from another unceasing prayer, and from still others, he learned freedom from anger, endurance, fasting and so much more. He took all that he learned and united them in his spiritual nature. Because of this he became beloved by all.

The life of Anthony gives us some beautiful ways to pursue our beginning of the contemplative life. I believe that all contemplatives must be keenly aware that we are called to live on a higher plain than one that can be bought by money. We can never really know this unless we release the hold that our money has over us. I am not saying that we all must give it away, but we must prioritize our lives around the pursuit of God and not the pursuit of money. Then there are the ones that we are responsible like our children, grandchildren, spouses and others that God has entrusted to our care. We must make proper provision for them and cannot cast them aside and by saying that I am now following God and you are on your own. God wants us to be keenly aware that we don’t have all the answers. Every good Christian seeks guidance and knowledge from others. Every Christian contemplative must strive to unite these pieces together in their lives.

Also, it can be said that the beginning of a life that seeks after God’s heart is to be free of rivalry and competition. Many people spend undue time and effort to “top” one another. Anthony concluded and shared with us a great secret. Athanasius put it this way, “With others of the same age he had no rivalry; save this only, that he should not be second to them in higher things.”

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The Time of Your Fervor

Many of the thoughts that I share are written at a coffee shop on Oak St. in New Orleans. There is nothing particularly inspiring about the shop. As a matter of fact, it is a bit run down and not the cleanest place in the world. In spite of that, the old shop has a special way of inspiring my thoughts. The reason is that it is an old bank building where my grandfather used to keep his Christmas Club account. Christmas Club accounts have gone out of vogue, but when I was growing up in the 1960’s they were very important. What is a Christmas Club? The Christmas Club is a savings program that was first offered by various banks in the United States during the Great Depression. The concept is that bank customers deposit a set amount of money each week into a special savings account and receive the money back at the end of the year for Christmas shopping. Because of that, every time I stepped into the old bank it was Christmas. I could try to imagine what I might get for Christmas. Somehow the old bank building still gives me a sense of Christmas. I am no longer six but in my sixties, but that old building still does something for me.

Anthony-of-Egypt-July-19Let me share some thoughts from one of my favorite desert monks today. Anthony of Egypt was the founder of the monastic movement. He fled to the desert to find peace with God. People from all over the known world traveled to see him and seek his wisdom. Here is a small portion of advice he give to a young monk, and just maybe to you as well.

“My son, do not stray away from God seeking what is perishable; but rather remember what you have decided in the time of your fervor, and do not forget the seal by which you were purified before. Remember the tears of repentance, and the prayers that were raised on your behalf, and flee from the evil thoughts lest you be lost. My son, leave your bed every night, and wet your bedclothes with your tears, and supplicate to the Lord Jesus Christ for the forgiveness of your sins, your renewal, and for help in the good deeds so that you may inherit His eternal heavenly kingdom.”

—Anthony of Egypt

When we turn from God and seek the perishable, we forget the seal of our purification. Our salvation was sealed by the sacrifice of Jesus. He put Himself forth for our sins and failures. He who knew no sin became sin. And why -for you and me. Those times when we pursue the perishable treasures of life we forget the wonderful grace of God. Grace purifies that which cannot be purified. There is no other formula by which we can approach God other than grace. The Christian must discern between the perishable and the seal of grace.

We are urged to take time to remember what life was like before God so that we can realize all that He does for us. We come to God through repentance from our rebellion. A truly repentant heart is a tearful one. The monk advises us to remember the tears (feeling) of that time. As we turn around to follow God we are compelled to acknowledge our failures and seek to be more like Him. The tears, literal and symbolic, are a sign of the reality of our confession of faith. Never forget them.

“No man is an island entire of itself; every man is a piece of the continent, a part of the main.” These words were wisely written by the poet John Donne. Anthony advises us to remember the prayers that were and are offered for us so that we might keep on the right path. Perhaps nothing is more dangerous than forgetting the path that brought us to our present place. We must not forget our origin. That remembrance keeps us humble and allows us to grow. I cherish the prayerful support of all who journey with me. We all need to constantly be reminded that we are surrounded by evil, but we are also consumed in a blanket of prayer protection.

John-donne

May we spend our days in these remembrances that the wise monk sets forth.


Prayer

Now Lord, we set ourselves before you. We know from whence we came and the desolation of that place. That seal of salvation that you gave us is such a blessed gift which cannot be replicated or replaced. Our repentance is bathed in the tears of confession and our protection from evil is wrapped in a blanket of prayer. May we go through this day and everyday remembering these blessings.

Amen


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