Tag Archives: Atonement in Christianity

Dark Silence

The Seven Storey Mountain

The Seven Storey Mountain (Photo credit: Wikipedia)

“I said to my soul, be still and wait without hope, for hope would be hope for the wrong thing; wait without love, for love would be love of the wrong thing; there is yet faith, but the faith and the love are all in the waiting. Wait without thought, for you are not ready for thought: So the darkness shall be the light, and the stillness the dancing.”

—T.S. Eliot

For language to have meaning, there must be intervals of silence somewhere, to divide word from word and utterance from utterance. He who retires into silence does not necessarily hate language. Perhaps it is love and respect for language which imposes silence upon him. For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence.

—Thomas Merton

TS Eliot and Thomas Merton were both writers who spent a lot of their lives and writings searching for the ultimate meaning of life. They chose different paths. Merton was born in France and made his way to the US and became a citizen. Eliot, on the other hand, was born in St. Louis MO and immigrated to England where he became a subject of the Queen. Eliot married twice and dedicated his life to his wives and poetry. Merton joined the Abbey of Gethsemane and became the most famous writing Monk of our time. These great writers left us with a treasure trove of great literature. They were different but the same. The above quotes inform us that they had a commonality of thought about silence and meditation.

Their joint cry is that we hear and see the most when we cut ourselves off from the language and light that surround us. That cutting off is called by different names, silence, contemplation, meditation but it always has the same end desire, to communicate with something, someone outside of ourselves. We all have an inbuilt desire to discover our true selves that God created. We are bogged down, stitched up with the learning and cares of the world, and we all know there must be something more. That more only exists when we move beyond.

Eliot stresses the need to allow ourselves to be swallowed in the darkness so that the light might manifest itself. He aptly states that if we create our own hope it will be a prejudicial hope that is wrapped in our own desires. Only when we allow love that is not purely self-love enter, can we see light rise from darkness.

Merton reminds us that we are noise machines who seek to fill in every void with more noise. For our language (noise) to have any meaning there must be times of silence that allow us to digest what we have taken into our souls. That silence is the time when we experience divine translation of human noise. In the brightness of the light of God sometimes our utterly meaningless sound becomes the voice of God.

Some years ago I spent a few days at days at St. Joseph Abbey in Covington, Louisiana. I chose to stay in the guest rooms of the Monastery itself rather than the retreat house. By doing so I experienced the complete rhythm of Monastic life. Prayer, work, sharing meals and recreation time. I sat at the Abbot’s table in the refectory for meals and that is where I really got a message in the silence of meal time. There was a young monk reading some “Vatican News.” He was an otherwise engaging and intelligent young man, but his reading skills for this kind of stuff were horrible. Therefore I chose to tune him out but there was another sound that captivated my brain. It was the clanging of the dishes as the monks ate their food. That clanging became all that I heard. Mysteriously, God gave me a message in that absence of my noise. I have never again taken a single meal for granted. The noise of the dishes reminds me of the abundance that God has provided for me and the desire I must have to share it with the world. My silence allowed God to break into my life and speak to me. Merton reminds us, “For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence.”

Seek the dark silence today so that you might experience the light.


Prayer

Lord, lead me to a time of silence and holy darkness that will allow me to get a glimpse of your light. It is the light that illuminates beyond my imagination. Allow me to silently bask in that light so that I may see you more clearly.

Amen.

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The Wonder of a Prayerful Soul

A soul which gives itself to prayer, either much or little, should on no account be kept within narrow bounds. Since God has given it such great dignity, permit it to wander at will through the rooms of the castle, from the lowest to the highest.

……Teresa of Avila (Interior Castles)

The writings of the mystic Teresa of Avila are centered on the desire of the soul to reach the heart of the celestial creator. In this short saying, we can gain an insight into her wisdom and thinking. Any Christian Soul journey must be centered in prayer, because prayer is communication with the Almighty. She points out some interesting aspects of our soulful prayer nature.

Prayer is not measured by its length or style. God hears all who come to Him in the simplicity of their approach. The core value is that are we giving our souls to this endeavor. We are living souls, and all souls are called to ongoing and constant communication with God. Whether our prayer is little or much it is dedicated to God and brings blessings.

By its very nature prayer is boundless. Our prayers are not limited by the confines of this world. Desolation fills our souls when we believe that our cause is impossible. God wants us to bring the impossible to Him so that he can show a way to the other side.

We are creations of high regard and should know that God is giving His best to us. Created souls are not limited or relegated to mere existence until we die and find the glory of the kingdom. The kingdom is in the here and now and we are living in the majestic court of the King.

Souls (you and me) who live in the court of the king have “wandering rights” which allow us to soak up the majesty of it all. As we live we see the wonder of nature, the majesty of the sunrise, the awesome nature of our own bodies and the compelling cerebral drive to understand the unknown we thus become fully alive and engaged with God and man. God allows His created souls (you and me) to wander in His majestic court and experience life to the fullest.

Give yourself a chance to wander in the wonder of it all.


Prayer

Lord I come to you today and I am awed by the reality that I am a special creation of your hands. My being is both known by you and treasured by you. Allow me the wisdom to let this wondrous soul that I am wander in your kingdom and search the world over for You.

May I see you in nature!

May I see you in my neighbor!

May I see you in me!

May I rest my soulful eye on the Divine.

Amen

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My Take on Julian of Norwich

In our world of narrowing down what God does or who he loves, I share with you some of my observations from Julian of Norwich’s Revelations of Divine Love.

  • God still does miracles. He intervenes actively in our lives. These are usually preceded by very rough times.
  • God cannot be manipulated by prayer. Asking the intercession of saints, and trying to make prayer more effective by citing arguments or mentioning special things or events, are not helpful. Prayer is effective when it is the result of God wanting a person to receive something, and putting the content of the prayer into the person’s mind. Julian seems well-aware that this sounds as problematic as all other accounts of the power of prayer.
  • God still issues calls to individuals. Apparently He does not call the “beautiful people”, whose lives and abilities seem perfect, for special assignments. Instead, he chooses the obviously flawed individuals, peopleJulian-All-is-well who get ridiculed for some reason by others through no fault of their own.
  • Christ reveals Himself to living persons.  When He does, He is always a warm, intimate, and “courteous” friend. This increases their faith tremendously, and they in turn are called to share this revelation with others. Julian was one such person, and she expressed the hope that people would not consider her a celebrity or focus on her, but on Christ.
  • The Jewish people will be saved. Julian asked about the good Jewish people and whether they would be saved. It is clear that she was told “Yes”, because right after she mentions this, she adds a few paragraphs saying how she was sure that nothing in the revelation contradicted anything she’d been taught in church

    Prayer

     

    Lord give us hearts of inclusiveness that allow us to live with people as you love them. The world seeks to splinter and divide your creation and  we know that you came to bring us together and show us a better way.

    You want all who are called to serve you.

    You offer miracles of grace and healing to those who seek them.

    Lets us open our eyes and just see.

     

    Amen


“And in this he showed me a little thing, the quantity of a hazel nut, lying Julian-in-her-cell-1in the palm of my hand, as it seemed. And it was as round as any ball. I looked upon it with the eye of my understanding, and thought, ‘What may this be?’ And it was answered generally thus, ‘It is all that is made.’ I marveled how it might last, for I thought it might suddenly have fallen to nothing for littleness. And I was answered in my understanding: It lasts and ever shall, for God loves it. And so have all things their beginning by the love of God.

 

In this little thing I saw three properties.

  • The first is that God made it.
  • The second that God loves it.
  • And the third, that God keeps it.”

—–Julian of Norwich

Read more of about Julian of Norwich

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Transforming Love

charity-hand-upWe need to be able to look into a mirror and not only see, but fully believe, that the reflection we view is a child of God. We need to believe in ourselves and we can with the assistance of another. A good example of such transformation is found in the story of Dulcinea, one of the principal characters in the popular Broadway musical, Man of la Mancha. The audience learns that Don Quixote, the chief protagonist, lives with many illusions, most especially his idea that he is a knight errant who battles dragons in the form of windmills. At the end of the play as he lays dying, Don Quixote has at his side a prostitute, Aldonza, whom he has called throughout the play Dulcinea – Sweet One – much to the laughter of the local townsfolk. But Don Quixote has loved her in a way unlike she has ever experienced.

 

 

When Quixote breathes his last Aldonza begins to sing “The Impossible Dream.” As the echo of the song dies away, someone shouts to her, “Aldonza!” But she pulls away proudly and responds, “My name is Dulcinea.” The crazy’s knight’s love had transformed her.

 

 

So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

2 Corinthians 5:17

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