Tag Archives: C. S. Lewis

Lent Day 20

March 8

Sing to the Lord

Psalm 95

O come, let us sing to the Lord;
let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
let us make a joyful noise to him with songs of praise!
O come, let us worship and bow down,
let us kneel before the Lord, our Maker!
For he is our God,
and we are the people of his pasture,
and the sheep of his hand.

O that today you would listen to his voice!
Do not harden your hearts, as at Meribah,
as on the day at Massah in the wilderness,
when your ancestors tested me,
and put me to the proof, though they had seen my work.


Prayer Thought

Lord, help me to remember and not neglect praising your name every day of my existence.


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Lent Day 15

March 2

Raised to Lordship

Psalm 105:16-21

When he summoned famine against the land,
and broke every staff of bread,
he had sent a man ahead of them,
Joseph, who was sold as a slave.
His feet were hurt with fetters,
his neck was put in a collar of iron;
until what he had said came to pass,
the word of the Lord kept testing him.
The king sent and released him;
the ruler of the peoples set him free.
He made him lord of his house,
and ruler of all his possessions.

 


 

Prayer Thought

Lord, sometimes you have great plans for me that I fail to see. Please give me the courage to wait.


 

“Friendship is unnecessary, like philosophy, like art…. It has no survival value; rather it is one of those things which give value to survival.”

― C.S. Lewis, The Four Loves

 

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Lent Day 14

March 1

Christ Will Rise

Luke 16:19-31

‘There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, “Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.” But Abraham said, “Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.” He said, “Then, father, I beg you to send him to my father’s house— for I have five brothers—that he may warn them, so that they will not also come into this place of torment.” Abraham replied, “They have Moses and the prophets; they should listen to them.” He said, “No, father Abraham; but if someone goes to them from the dead, they will repent.” He said to him, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.” ’


Prayer Thought

Lord, give me the commitment to live every day as if it were my last. Allow me to become the one who looks forward to your coming.


“I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.”

― C.S. Lewis

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Writer’s Rules

C.S. Lewis was a English scholar, writers and theologian. His many works and writings are still widely used today. He was not only a great writer of books but a caring man who answered his mail and never missed an opportunity to encourage young writers. In 1959 an American schoolgirl wrote to C. S. Lewis asking him for advice on the craft of writing. He sent her a list of eight rules.

1. Turn off the radio.

2. Read good books and avoid most magazines.

3. Write with the ear, not the eye. Make every sentence sound good.CS Lewis Writing

4. Write only about things that interest you. If you have no interests, you won’t ever be a writer.

5. Be clear. Remember that readers can’t know your mind. Don’t forget to tell them exactly what they need to know to understand you.

6. Save odds and ends of writing attempts, because you may be able to use them later.

7. You need a well-trained sense of word-rhythm, and the noise of a typewriter will interfere.

8. Know the meaning of every word you use.

Not many of us even think about typewriters and radios anymore but we are still surrounded by distractions that can blur our focus and rob us of some jewel that might have been. Lewis’s advice is just as alive today as it was nearly 60 years ago when he first penned this list. I past this along to all my fellow bloggers and readers.


Prayer

Lord help me to develop the talents that you have seen to bestow upon me. Guide me to use my time wisely and to continue to work on my gifts.

Amen

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One with God

But until I am made one with God in my very essence, I will never have complete rest or true peace; that is to say, until I am so fastened to Him that there is absolutely no created thing between my God and me.

—Julian of Norwich

The desire to be one with God is the ultimate aim of all believers. If we are one with God, our struggles are lessened, our understanding is infinite, our compassion is beyond belief and our motivation is always pure. John Wesley gave up on that possibility of perfection in later life. The scripture tell us, “Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.” The simple fact that we cannot achieve perfection on this earth begs the question, why should the Julian-Quote-1believer seek oneness with God? Let’s use Julian’s three concepts (rest, peace & closeness) to unpack this question.

WE SEEK REST

We exist in a tumultuous, ever spinning world, of God’s own making. Julian asks for complete rest. In my assessment this is probably never going happen for us. Perhaps there may be an extremely rare, one in a billion, who experience true rest this side of heaven, but it should not be the goal that makes or breaks our walk with God. As we seek oneness we can fine joyous times of rest as we worship, pray and experience God’s spirit in our faith communities. If we expect perfect rest, we are like the people who used to tell me that “…if all of the bible is not true then none of it is.” Such an attitude lacks understanding of the Christian journey of renewal and redemption that we all travel. Seek rest in all ways possible, and God will give you wonderful times of rest and soul renewal.

WE SEEK PEACE

In this journey of oneness we find peace even in our failures, because we live in the hope of the better future. One who seeks this goal is a “never give up person.” No matter how difficult, how discouraging or impossible life seems, God is always near. This concept stirs in us a holy restlessness that steers our lives as surely as the currents of the ocean steer ocean liners. Our peace may not be the ultimate peace, but is an abiding sense of being on the journey with God. Peace is available to those who seek it.

CLOSENESS

Julian says,”… so fastened to Him that there is absolutely no created thing between my God and me.” I am going to use the word closeness to flesh out this idea. We experience closeness in many facets of our lives. We are close to our spouses, partners, children, parents and some special friends. In each of these relationships there are filters in place that determine how much we will give, share and trust one another. As our relationship grows stronger, the filters become lessened and we become “as one.” That is the closeness Julian refers to when she says that no created thing would be between her and God. We all know that until death there will be created things between us and God. Such reality does not preclude a closeness to our Creator that borders on supernatural. After all, He is our supernatural creator. The point here is not to hold back from our Creator. We must let Him into our dark places. Just as closeness is never achieved on earth until our significant others see us at our worst, the same is true with God. Let Him in and the results will be remarkable.

Keep these three things in mind and you may get closer to God than you ever dreamed.

CS-Lewis-Quote-1


A Prayer for Closeness

Dear Lord, Life has handed me my share of problems and distractions, but I know that you have it under control. I know that you love me in spite of who I am because that is what you do. My greatest desire is to focus on you in all that I do and say. Please give me that strength and desire to do so. May we grow closer from day to day.

Amen

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The Garment of Humility

There are certain kinds of trees which never bear any fruit as long as their branches stay up straight, but if stones are hung on the branches to bend them down they begin to bear fruit. So it is with the soul. When it is humbled it begins to bear fruit, and the more fruit it bears the lowlier it becomes. So also the saints; the nearer they get to God, the more they see themselves as sinners.

—–Dorotheos of Gaza

Paul called himself the chief, or first, of sinners. Isaiah said, “We are all sheep that have rebelled, and gone our own way, and God has laid our sin upon the shoulders of the messiah.” (My paraphrase) When we can come to grips with these three factors: we are all primarily sinners, we will go our way and Jesus took ours sins upon himself, we will begin the process of becoming humble. Without the humbling of our souls, we will never do the true work of God. On our own we can become legally righteous and live a “punch list” sort of Christianity, but the spirit of the ONE who went to the cross for us will never be the pervasive force in our lives.

Humility-MertonA great deal of energy is expended to avoid pain and difficulty in our lives. We shield our children and consequently ourselves from the reality of the world that surrounds us. These activities in and of themselves are not harmful or sinful. They can, however,r lead to a false sense of accomplishment and safety that does not challenge us to meet the powers of this world and find the victory that comes when we do. We are given battles, our souls are weighed down, our branches are pruned, but all of these things make us stronger in our reliance in God. Most importantly, we are reminded that we are fatally flawed without our reliance on Him.

Coming nearer to God, as the monk says, is a matter of acknowledging our sins and living with them and not being controlled by them. We will never know the true power of God until we recognize our weaknesses. If we are to bear fruit in this life we must don the garment of humility that weighs down the arms of self-sufficiency that so naturally dominate us. Such an action will bring humility to our souls and spiritual productivity to our lives.

Humility-CS-Lewis1

Prayer

Lord, give me the wisdom to know the need and marshal the courage to accept the garment of humility that my sinful soul so badly needs. By accepting the garment, I am allowing you to lead me in the direction of spiritual humility which blesses me and those I encounter. Lord, this day I ask my arms to be drawn down by confession of my sins, so I might be lifted by your grace.

Amen

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The Problem of Pain

In “The Problem of Pain,” published in 1940, Lewis offered the reader this overly humble confession: “You would like to know how I behave when I am experiencing pain, not writing books about it.  You need not guess for I will tell you; I am a great coward.”  In a letter to his brother Warnie, written while working on the book, he claimed: “If you are writing a book about pain and then Quote March 30you get some actual pain […] it does not either, as the cynic would expect, blow the doctrine to bits, nor, as a Christian would hope, turn into practice, but remains quite unconnected and irrelevant, just as any other bit of actual life does when you are reading or writing.” Neither the confession nor the claim stood the test of time.  In 1961, Lewis wrote about pain again, this time about his own.  In “A Grief Observed” he inadvertently satisfied the alleged curiosity of his readers.  But he did not come across as a coward; nor did his firm grasp of “a theory of suffering” prove altogether irrelevant.  True, his faith in God was challenged; he uttered blasphemies; he doubted God’s existence; he went through the very objections to God’s goodness which he had refuted in “The Problem of Pain”  All of those complaints seemed valid in the midst of his hurt.  But then, as a good southerner would say – he thought better of himself: “Why do I make room in my mind for such filth and nonsense? Do I hope that if feeling disguises itself as thought I shall feel less?”

When feeling disguises itself as intellect, nonsense is possible.  Nowhere is it truer than in the problem of pain.  Yet, from the Christian perspective, anything that can reasonably be said about suffering is only a feeble glimpse of  Paschal Mystery.  Lewis’s solution to “the problem of pain” prepares the intellect for a ponder the Mystery.

Prayer

Lord we feel pain in so many ways in this life and we fail understand why you don’t protect us more. Today, we pray, that you will give us a deeper understanding of this journey through life. Help us to see the way that our pain has , and continues, to make us who we are and who we hope to be. May God give us the handles we need to navigate the sometimes very difficult path that is set before us.

Amen

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C. S. Lewis Rules

C. S. Lewis was not only a great writer of books but a caring man who answered his mail and never missed an opportunity to encourage young writers. In 1959 an American schoolgirl wrote to C. S. Lewis asking him for advice on the craft of writing. He sent her a list of eight rules.

 

1. Turn off the radio.

2. Read good books and avoid most magazines.

3. Write with the ear, not the eye. Make every sentence sound good.CS Lewis Writing

4. Write only about things that interest you. If you have no interests, you won’t ever be a writer.

5. Be clear. Remember that readers can’t know your mind. Don’t forget to tell them exactly what they need to know to understand you.

6. Save odds and ends of writing attempts, because you may be able to use them later.

7. You need a well-trained sense of word-rhythm, and the noise of a typewriter will interfere.

8. Know the meaning of every word you use.

Not many of us even think about typewriters and radios anymore but we are still surrounded by distractions that can blur our focus and rob us of some jewel that might have been. Lewis’s advice is just as alive today as it was nearly 60 years ago when he first penned this list.

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Evil and Innocence

We spend an inordinate amount of time bemoaning the evils of our day. Each day brings a new political and social organization whose primary focus is to turn our country toward “Christianity.” There is a sense that the world has never been worse than is right now.

Nearly 60 years ago C. S. Lewis said:lewiscs34

“The practical problem of Christian politics is not that of drawing up schemes for a Christian society, but that of living as innocently as we can with unbelieving fellow-subjects under unbelieving rulers who will never be perfectly wise and good and who will sometimes be very wicked and very foolish.”

The problem then and now is not that the society is a failure, but that individuals fail to see the role of innocence in their lives. Innocence means believing and doing the “red letter” words of the Bible, and accepting that they are the words of Jesus.

Then we can believe:

  • Innocence is turning the other cheek even when we have the advantage.
  • Innocence is trusting in people that are not saints.
  • Innocence is giving a second chance, and the second, second chance.
  • Innocence is going tone more mile for someone who doesn’t deserve it.
  • Innocence is believing that God will win in the end, and we don’t have to make it happen.

When we can embody these principles and more, we become world changers. Our live and our influence become a great factor in the lives of others. Therefore, by our practice many others are led to a knowledge of the love of God and the reality of Jesus as Savior of the world

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Clement, Philosophy and Paganism

ClementIn the early stages of the development of Christian development it was ridiculed and refuted as too mysterious and not liable to be understood by the human mind. The Church father Clement and his followers had the challenge of presenting Christianity as a form of philosophy without ever compromising the essence of the Christian faith. These early defenders of the faith worked against a twofold danger. While they genuinely tried to resolve the pagan antagonisms they experienced because they were Christians, it was their own fellow believers who were also hostile for any sort of theological compromise. (sounds familiar )

One of these early church peers observed, it seemed that a chance of any peace between the Greeks and Christians was virtually impossible:

On the one hand, the completely negative attitude of many uneducated Christians towards Greek philosophy prevented Christianity from assuming a scientific and philosophical character, and thus limited greatly its chances of success; on the other hand, the pagan world did not refrain from attacking the new religion.

However, the Alexandrian fathers found a solution. It was contained in the mission of the Alexandrian school and its teachers to develop once and for all a coherent synthesis of Greek science and religion. The result was Christian philosophy, which, Clement realized, was the only hope of joining the pagan and Christian parties together under one rational and acceptable Christian religion. While those in the like of Tertullian renounced the remolding of Christian doctrine to fit philosophical ideals, the Alexandrian party became a pioneer in both its fresh theological endeavors and in its success to finally spread the Christian faith among the intellectual circles of imperial society. Clement of Alexandria, one of the most revered deans of the Catechetical School for his philosophical theology and intellectual acumen, was one of the foremost figures who succeeded in uniting the missions of religion and science.

Our 21st century challenge is to reignite the dynamic dialogue that existed at the time of Clement- a dialogue that brought all parties together to explore the great mysteries of life. Such a dialogue could transform the mission of the church and revitalize it as a bastion of thinking and enlightenment to the world. We must battle the same uneducated and fearful bias that existed in the time of Clement, for by doing so, we open up a great avenue of opportunity for the gospel.

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