Tag Archives: God the Father

My Take on Julian of Norwich

In our world of narrowing down what God does or who he loves, I share with you some of my observations from Julian of Norwich’s Revelations of Divine Love.

  • God still does miracles. He intervenes actively in our lives. These are usually preceded by very rough times.
  • God cannot be manipulated by prayer. Asking the intercession of saints, and trying to make prayer more effective by citing arguments or mentioning special things or events, are not helpful. Prayer is effective when it is the result of God wanting a person to receive something, and putting the content of the prayer into the person’s mind. Julian seems well-aware that this sounds as problematic as all other accounts of the power of prayer.
  • God still issues calls to individuals. Apparently He does not call the “beautiful people”, whose lives and abilities seem perfect, for special assignments. Instead, he chooses the obviously flawed individuals, peopleJulian-All-is-well who get ridiculed for some reason by others through no fault of their own.
  • Christ reveals Himself to living persons.  When He does, He is always a warm, intimate, and “courteous” friend. This increases their faith tremendously, and they in turn are called to share this revelation with others. Julian was one such person, and she expressed the hope that people would not consider her a celebrity or focus on her, but on Christ.
  • The Jewish people will be saved. Julian asked about the good Jewish people and whether they would be saved. It is clear that she was told “Yes”, because right after she mentions this, she adds a few paragraphs saying how she was sure that nothing in the revelation contradicted anything she’d been taught in church

    Prayer

     

    Lord give us hearts of inclusiveness that allow us to live with people as you love them. The world seeks to splinter and divide your creation and  we know that you came to bring us together and show us a better way.

    You want all who are called to serve you.

    You offer miracles of grace and healing to those who seek them.

    Lets us open our eyes and just see.

     

    Amen


“And in this he showed me a little thing, the quantity of a hazel nut, lying Julian-in-her-cell-1in the palm of my hand, as it seemed. And it was as round as any ball. I looked upon it with the eye of my understanding, and thought, ‘What may this be?’ And it was answered generally thus, ‘It is all that is made.’ I marveled how it might last, for I thought it might suddenly have fallen to nothing for littleness. And I was answered in my understanding: It lasts and ever shall, for God loves it. And so have all things their beginning by the love of God.

 

In this little thing I saw three properties.

  • The first is that God made it.
  • The second that God loves it.
  • And the third, that God keeps it.”

—–Julian of Norwich

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How to Find Peace?

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

—- Philippians 4:7-9

There were two old men who dwelt together for many years and who never quarreled. Then one said to the other: “Let us pick a quarrel with each other like other men do.” “I do not know how quarrels arise,” answered his companion. So the other said to him: “Look, I will put a brick down here between us and I will say ‘This is mine.’ Then you can say ‘No it is not, it is mine.’ Then we will be able to have a quarrel.” So they placed the brick between them and the first one said: “This is mine.” His companion answered him: “This is not so, for it is mine.” To this, the first one said: “If it is so and the brick is yours, then take it and go your way.” And so they were not able to have a quarrel.

—-Sayings of the Desert

Recently I was teaching a Bible study group and said the best decision I ever made was to keep politics out of my ministry. A person quickly replied that as long as I was a pastor of a church I would be involved in politics. I was of course thinking of secular politics, but the point hit hard. We as Christians have surrendered to the idea that political conflict is an unavoidable part of the church. Yes, decisions have to be made and people will naturally not all think the same, but do we really all have to have it our way?

The quintessential question for the church is: are we doing church our way or God’s way?

The two old Monks had lived a life of harmony for many years. Because of theirPeace1 commitment to Christ they had not lived as others had lived. Heaven forbid, they had not had a quarrel. Their plan was to find something to quarrel about. The brick was picked and the quarrel was supposed to ensue, but it did not. Why? The simple answer is that if we put others first we won’t have anything to argue about. That is quite a novel idea for our society.

Years before that Paul was writing to the church at Philippi, and they were obviously in a struggle. His advice was to see the peace of God that surpasses all understanding. God’s peace is honorable and good. Such a peace seeks out things to praise, and majors on what is good. God’s peace never seeks to be selfish or grudging. Our challenge is to look at the story from the desert and from Paul and make it our story. Perhaps if we spent some time trying to live as peacemakers, we could find more fulfillment than we ever imagined. I will pray every day that God will allow the church to escape the politics and conflict of the world and be truly a sanctuary for all who enter its doors.

May the grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.

Prayer

Lord allow us to be first and foremost a peacemaker. Help us to understand that all conflict comes from our need to control. When we encounter controlling people give us the patience and grace to hold our tongue and allow you to do your work. We pray for this elusive gift of your peace, Lord. May we receive it today.

Amen

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Kingdom Humility

 

‘There was a spiritual old man who lived a secluded life. He was held in high estimation in the city and enjoyed a great reputation. He was told that a certain old man, at the point of death, was calling for him, to embrace him before he fell asleep. He thought to himself, if I go by day, men will run after me, giving me great honor, and I shall not be at peace in all that. So I will go in the evening in the darkness and I shall escape everyone’s notice. But lo, two angels were sent by God with lamps to give him light. The whole city then came out to see his glory. The more he wished to flee from the glory, the more he was glorified. In this was accomplished that which is written: “He who humbles himself will be exalted.” ‘

——-Abba John the Dwarf

Every person who seeks to be a fervent follower of God wants to be seen as humble. Humility is the identifying hallmark of Jesus our Savior. No matter how hard we try, we are still driven by the human desire to be recognized and appreciated. Much of our spiritual journey is spent trying to control our need to succeed. After much prayer and determination we may arrive at the point in life where we really don’t want the spotlight and recognition. Then the new journey begins. Our challenge now is how do we avoid worldly affirmation and acclaim?

The spiritual old man was struggling with that very challenge. He, no doubt, had put much prayer and work to arriving at place in life where he shunned the notice of others. He wanted to comfort the brother who had reached out to him, but he devised a plan of making sure that his act of kindness would be done in the dark of night. That way, he thought, no one would notice, but God had another plan. God decided to send angels to light his path. This display of spiritual presence brought a torrent of attention on the spiritual old man. The very attention that he had sought to avoid was what he received. What does this mean?

Abba John uses the scripture: “He who humbles himself will be exalted” as a way of expressing why such attention is thrust upon the spiritual old man. The truth that I would like to point out is that acclaim only has value if God is the source. The world recognizes worldly values, God recognizes kingdom values. Perhaps if we all sought to be anonymous purveyors of blessing, we may find ourselves more valued by God and the world than we ever dreamed or imagined. The key to getting all the acclamation, success and self-esteem we can handle is found in the ability to be truly humble. That is kingdom humility and it is the goal of every follower of the Christ.


Prayer

Lord instill in me the form of humility that is not derived in self depreciation and doubt but one that is spiritually placed by you. I ask you today to give me the insight to understand what you mean by humility so that I might be one who is gifted with kingdom humility. With that gift we are allowed to be tremendous servants to the world. Lord I pray for this gift and with it I may be your faithful servant.

Amen

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Finding a Way

One day some old men came to see Abba Anthony. In the midst of them was Abba Joseph.   Wanting to test them, the old man suggested a text from the Scriptures, and, beginning with the youngest, he asked them what it meant. Each gave his opinion as he was able.  But to each one the old man said, ‘You have not understood it.’ Last of all he said to Abba Joseph, ‘How would you explain this saying?’ and he replied, ‘I do not know.’ Then Abba Anthony ‘Indeed Abba Joseph has found the way, for he has said: “I do not know.”

—-Abba Anthony of Egypt

The current events of our day demand that presidential candidates know everything. As a result, these candidates say things that are not well thought out, and even reckless. People lie on their resumes because they feel they must do so in order to get ahead. The world we have created is one that encourages everyone to be more, do more than is realistic. That demand has been the downfall of many who could function in a world that accepts and respects, “I don’t know.”

“I do not know.” These are four most difficult words. Admitting these words has been difficult for people since the beginning, since we are created with a “must know” nature. All men run from mystery, and yet God is a mystery. He calls us to believe what we have not seen. We are led to serve without knowing the results of our service. Be attentive to the voice of the Spirit that calls us to action, even the things that remain a mystery to us.

The old monk helps us find a way in the here and now to the mystery of God. The “I do not know” is the way that we express our belief in that unknowing mystery of God. We are surrounded by atheists and doubters who have demanded concise and quick answers about the God we worship. We are first and foremost a people of faith. As the writer of Hebrews tells us, “Now faith is the substance of things hoped for, the evidence of things not seen” Proclaim your faith and live your life in the joy of not having all the answers.

PRAYER

Dear Lord ,I do not know why there is so much evil in the world. I do not know why I fail to love you and my neighbor as much as I should. I do not know why prayers that seem so necessary go unanswered. I do not know why the scripture is full of mysteries. It is in that sort of unknowing that I cry out to you in faith.

Amen

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Love of God

Abba John the Dwarf said, ‘A house is not built by beginning at the top and working down. You must begin with the foundations in order to reach the top.’ They said to him,’ What does this saying mean?’ He said, ‘The foundation is our neighbor, whom we must trust, and that is the place to begin. For all the commandments of Christ depend on this one.’

—-Abba John the Dwarf

This saying is based on the biblical record of a conversation that occurred between Jesus and a lawyer. He ask Him, “What must I do to inherit eternal life?” Jesus answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself..” The fascinating thing about the wisdom of the monk is that he tells us to begin with something we can see. As much as we would all desire, we can’t see God in the flesh. The key to experiencing God is understanding the depth of His love. God loves us at our worst and we are challenged to love our neighbors at their worst.Love of God KJV

All too often we go for what is easy, and the foundation of our spiritual house is sinking sand. The love of neighbor is the key to understanding of the nature of God. He is a loving and understanding creator, and not a cruel and harsh master. With a heart of compassion and mercy, He welcomes sinners into His kingdom. They don’t not get the “cheap seats,” but receive a regal welcome. The beginning of that journey is to see God in His creation. Trusting His creation is trusting Him.

Prayer

Lord help me to grasp this most difficult teaching of loving my neighbor. All too often our neighbors are those who hurt us the most. Allow your grace and my understanding of your love to rise to a level that allows this love to flow from me. In the act of such love we find an elusive peace that brings us closer to you.

Amen

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The Peace We Seek

 

The peace Jesus gives to us through the Holy Spirit is more than we can ever imagine.

  • Peace means the cessation of all warfare, but it also means much more.
  • Peace means a feeling of inner well-being, but it also means much more.
  • Peace means an end to psychological tensions, but it also means much more.
  • Peace means halting interpersonal conflicts, but it also means much more.
  • Peace means the settling of silence on the soul, but it also means much more.

In Valyermo, California , the Benedictines converted a 400-acre ranch into a religious community called St. Andrew’s Priory. As you enter the grounds, you find that the land is posted: “No Hunting Except for Peace.”

The world is hunting for peace. What will we give it?

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

— Jesus

Prayer

Jesus our peace, if our lips keep silence, our heart listens to you and also speaks to you. And you say to each one of us: surrender yourself in all simplicity to the life of the Holy Spirit; for this, the little bit of faith you have is enough. Amen

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The Beginning of Good

It happened that when Abba Arsenius was sitting in his cell that he was harassed by demons. His servants, on their return, stood outside his cell and heard him praying to God in these words, ‘O God, do not leave me. I have done nothing good in your sight, but according to your goodness, let me now make a beginning of good.’

—Abba Arsenius

prayer young man 1“I have done no good but allow me to make a beginning of good,” says the monk. How do we make a beginning of good? Do we go out and do a lot of good deeds, give sacrificially to others or read the Bible daily? None of those things would hurt us, and they may even help, but such actions are not the beginning of good. Jesus says that we must leave behind the things of the world and seek God. In our seeker’s journey, we will find good. That good is recognizing our helplessness in comparison to our Creator. When we accomplish that, we can then start doing the “good” things.

The beginning of good is when we learn that we are totally dependent upon God Good-Deeds-2and have the courage to admit it. Such a simple confession changes our lives and allows us to begin the path that leads to good. A professing Christian does not plan to do good but does good naturally. The Holy Spirit that lives in us guides us to situations and time that allow the light of God to shine through us.

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Living the Gospel

All of Jesus’ rules of ministry, his “tips for the road,” are very interpersonal. They are based on putting people in touch with people. Person-to-person is the way the gospel was originally communicated. Person-in-love-with-person, person-respecting-person, person-forgiving-person, person-touching-person, person-crying-with-person, person-hugging-person: that’s where the Spirit is so beautifully present.

The challenge is to preach a gospel that is livable, believable, and life-giving. Perhaps that is the most simple criterion by which we can discern Jesus’ teaching. It is always a call to death but is always life-giving in the long run. When you see life being created between people and within people, you see God. Where you see God, you will always see freedom. Restraint and passion—that is the paradoxical experience of the Holy. It takes time to learn. You grow into the ability to love another in a way that totally gives yourself and entrusts yourself and yet respects that person and stands back.

Prayer Thought

Lord help me to grow this day so that I might be able to better understand your holiness. Amen

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Conflict and Controversy

A Brother said to Abba Mateos, ‘Give me a word.’ He said to him, ‘ restrain the spirit of controversy in yourself, in everything, and weep, have compunction, for the time is drawing near.’

—-Abba Mateos of the Desert

The wise Abba tells us to refrain from controversy. Our world is wrought with controversy, because it appears as though we thrive on our divisions. Governments, families, and churches all seem to have a great need to live in a state of conflict. Many people think that this postmodern world is the cause of this state of affairs, but here we see this man of the desert approaching this subject fourteen hundred years ago. He describes controversy as a “spirit,” which says to me that it is a real driving force that wraps itself around us and produces negative results.

conflictAbba Mateos’ advice to his fellow monks, and to us, is for us to have compunction. That is to allow our moral compasses to guide us in the situations that are given to us. Ultimately, it is our choice how we react to any event, statement or accusation. The challenge is to act as though the time to face our God was near. Mateos calls us to be in peace with those that disagree and hold to other beliefs. The compunction, moral code, of the Christian is to have a spirit of harmony. Just as Christ reconciled the world by suffering the cross we, as His followers, are called to stay away from controversy and to embrace His love. Let us strive to develop a spirit of compunction instead of a spirit of controversy.

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God Creates Things that Create Themselves

Some thoughts by Richard Rhor

In Romans 8:22, Paul says, “From the beginning until now, the entire creation as we know it has been groaning in one great act of giving birth.” That is a very feminine notion of creation, giving birth slowly through labor pains. It complements Genesis’ masculine statement: “Let there be light!” (1:3). Just this one line from Paul should be enough to justify a Christian belief in evolution. Yet to this day, the issue of evolution still divides some Christians, questioning what is rather obvious: that God creates things that create themselves. Wouldn’t this be the greatest way that God could create–to give autonomy, freedom, and grace to things to keep self-creating even further? (Non-creative minds tend to not see or allow creativity anywhere else. In fact, that is what makes them so uncreative!)

Healthy parents love their children so much that they want them to keep growing, producing, and performing to their highest potential. Good parents are even excited when their children surpass them, as my uneducated farmer parents were when I went off to higher studies. Mature parents are generative about their children and say, in my paraphrase of Jesus’ words: “Don’t get too excited about the things that we did. You’re going to do even greater things!” (John 14:12). Immature parents only see their children as images and extensions of themselves. True love empowers and delights in the even larger and independent successes of those they love. (It is often would-be successful sons who are most resented and abused by jealous and weak fathers.)

For a long time most people were satisfied with a very static universe. Yet Jesus understands reality as dynamic and evolutionary. Clearly there is an unfolding to the universe (we are literally still expanding!). Reality is going somewhere. It’s moving, until “In the end there will only be Christ. He is everything and he is in everything” (Colossians 3:11). The One > Multiplicity > Conscious Unity seems to be the underlying pattern. Paul sees history as an ongoing process of ever greater inclusion of every lesser force until in the end, “God will be all in all” (1 Corinthians 15:28). The notion of the Cosmic Christ is precisely “the One” reality that includes everything and excludes nothing. As St. Bonaventure put it, “God is the One whose center is everywhere and whose circumference is nowhere.”

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