This topic is at the heart of Christian understanding. It serves as a good starter for further thinking.
A guest post by theologian and scholar Marcus Borg – a fitting addition to our series on Atonement. (This piece originally appeared on patheos.com)
American Christians are deeply divided by the cross of Jesus – namely, by how they see the meanings of his death. At the risk of labels and broad generalizations, “conservative” Christians generally believe a “payment” understanding of the cross: Jesus died to pay for our sins so we can be forgiven.
Most “progressive” Christians (at least a majority) have great difficulty with the “payment” understanding. Many reject it. Some insist that rather than focusing on Jesus’s death, we should instead focus on his life and teachings. They are right about what they affirm, even as they also risk impoverishing the meaning of Jesus by de-emphasizing the cross.
It is the central Christian symbol. And ubiquitous. Perhaps even the most widely-worn piece of jewelry. Its…
View original post 827 more words
Tevye, the Jewish dairy farmer in the musical Fiddler on the Roof, lives with his wife and five daughters in czarist Russia. Change is taking place all around him, and the new patterns are nowhere more obvious to Tevye than in the relationship between the sexes. First, one of his daughters announces that she and a young tailor have pledged themselves to each other, even though Tevye had already promised her to the village butcher, a widower. Initially, Tevye will not hear of his daughter’s plans, but he finally has an argument with himself and decides to give in to the young lovers’ wishes. A second daughter also chooses the man she wants to marry. He is a revolutionary. Tevye is rather fond of him, and after another argument with himself he again concedes to the changing times.
Some time later Tevye’s third daughter wants to marry. She has fallen in love with a young Gentile. This violates Tevye’s deepest religious convictions, and it is unthinkable that one of his daughters would marry outside the faith. Once again, he has an argument with himself. He knows that his daughter is deeply in love, and he does not want her to be unhappy. Still, he cannot deny his convictions. “How can I turn my back on my faith, my people? If I try and bend that far, I’ll break!” Tevye pauses and says,”On the other hand…” He pauses again, and then he shouts very loudly. “No! There is no other hand!”
We all face times that if we bend anymore we will break. Breaking times need to be times of prayer and introspection. Answers to difficult questions should be considered and reconsidered many times before we decide there is no “other hand.” Far too many decisions are taken too lightly in this post-modern society. The monastics teach us to go into our “cells” and seek God with all our hearts.” When I have a truly difficult decision to make (or a problem), I often fast for a day, and occasionally even a few days.”(Thomas Merton) Remember, we must bend but God never asks us to break, only the world makes that demand.
- Tradition!! (ahull2013.wordpress.com)