Tag Archives: Names and titles of Jesus in the New Testament

God Creates Things that Create Themselves

Some thoughts by Richard Rhor

In Romans 8:22, Paul says, “From the beginning until now, the entire creation as we know it has been groaning in one great act of giving birth.” That is a very feminine notion of creation, giving birth slowly through labor pains. It complements Genesis’ masculine statement: “Let there be light!” (1:3). Just this one line from Paul should be enough to justify a Christian belief in evolution. Yet to this day, the issue of evolution still divides some Christians, questioning what is rather obvious: that God creates things that create themselves. Wouldn’t this be the greatest way that God could create–to give autonomy, freedom, and grace to things to keep self-creating even further? (Non-creative minds tend to not see or allow creativity anywhere else. In fact, that is what makes them so uncreative!)

Healthy parents love their children so much that they want them to keep growing, producing, and performing to their highest potential. Good parents are even excited when their children surpass them, as my uneducated farmer parents were when I went off to higher studies. Mature parents are generative about their children and say, in my paraphrase of Jesus’ words: “Don’t get too excited about the things that we did. You’re going to do even greater things!” (John 14:12). Immature parents only see their children as images and extensions of themselves. True love empowers and delights in the even larger and independent successes of those they love. (It is often would-be successful sons who are most resented and abused by jealous and weak fathers.)

For a long time most people were satisfied with a very static universe. Yet Jesus understands reality as dynamic and evolutionary. Clearly there is an unfolding to the universe (we are literally still expanding!). Reality is going somewhere. It’s moving, until “In the end there will only be Christ. He is everything and he is in everything” (Colossians 3:11). The One > Multiplicity > Conscious Unity seems to be the underlying pattern. Paul sees history as an ongoing process of ever greater inclusion of every lesser force until in the end, “God will be all in all” (1 Corinthians 15:28). The notion of the Cosmic Christ is precisely “the One” reality that includes everything and excludes nothing. As St. Bonaventure put it, “God is the One whose center is everywhere and whose circumference is nowhere.”

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On Silence

Silent Monk

Catherine of Siena describes religious life as a ship “ready to receive souls who want to race on to perfection and to bring them to the port of salvation. The captain of this ship is the Holy Spirit, who lacks nothing. His religious subjects who violate his orders can hurt only themselves, never this ship.” This goes not only for the ship of religious life, but also for the Church. The ship can never be sunk, though it can be steered into hurricanes. The key is silence.

First, without silence you can’t hear the captain’s orders. Silence is not only a lack of external noise, but internal listening. Without it crucial directions can be missed. The Holy Spirit is not usually a yeller.

Secondly, you need to hear your shipmates. They have specific duties that cannot be explained in the midst of a storm. They may need your help with one of their tasks or they may need to get by you to reach their station. At times, it is through your shipmates that you hear the orders of the captain.

Thirdly, you need to hear your ship. The external structures of the ship require attention and the creaks of the ship communicate to the sailor. Catherine describes the vows of poverty, chastity and obedience as ropes that hold up the sails of the ship. Terrible consequences come of a frayed rope in the midst of a hurricane…

In this extended metaphor, silence is correctly seen as a positive aspect of the religious life and of the Christian life in general. It not only provides the space to listen to God, but it is a weapon of the Christian life. As a pious woman wrote: “Silence is a sword in the spiritual struggle. The sword of silence will cut off everything that would like to cling to the soul.” Storms are not the only danger to a ship, but sea serpents roam the waters too.

We must be prepared to listen past the winds of the world, struggle against the noise of our hearts, and fight the demons of the depths. Silence is the weapon with which we fight the world, concupiscence and demons. It is in the silence of the cross that the ship sails into safe harbor.

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