1 John 4:8-10
Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.
“The greatest honor we can give Almighty God is to live gladly because of the knowledge of his love.”
― Julian of Norwich
Prayer Starter – Lord give us knowledge so that we may love as you love.
This week’s Lenten Prayer guides will include a daily quote from English mystic Julian of Norwich.
Who is Julian of Norwich?
English mystic of the fourteenth century, author or recipient of the vision contained in the book known as the “Sixteen Revelations of Divine Love”.
The original form of her name appears to have been Julian. She was probably a Benedictine nun, living as a recluse in an anchorage of which traces still remain in the east part of the churchyard of St. Julian in Norwich, which belonged to Carrow Priory.
According to her book, this revelation was “shewed” to her on 8 or 14 May (the readings differ), 1373, when she was thirty years and a half old. This would refer her birth to the end of 1342. Her statement, that “for twenty years after the time of this shewing, save three months, I had teaching inwardly”, proves that the book was not written before 1393.
Like St. Catherine, Juliana has little of the dualism of body and soul that is frequent in the mystics. God is in our “sensuality” as well as in our “substance”, and the body and the soul render mutual aid: “Either of them take help of other till we be brought up into stature, as kind worketh.” Knowledge of God and knowledge of self are inseparable: we may never come to the knowing of one without the knowing of the other. “God is more nearer to us than our own soul”, and “in falling and rising we are ever preciously kept in one love.” She lays special stress upon the “homeliness” and “courtesy” of God’s dealings with us, “for love maketh might and wisdom full meek to us.” With this we must correspond by a happy confidence; “failing of comfort” is the “most mischief” into which the soul can fall. In the Blessed Virgin the Lord would have all mankind see how they are loved
I was answered in spiritual understanding, and it was said: What, do you wish to know your Lord’s meaning in this thing? Know it well, love was his meaning. Who reveals it to you? Love. What did he reveal you? Love. Why does he reveal it to you? For Love…. So I was taught that love is our Lord’s meaning.
—–Julian of Norwich
Love is His meaning. There so many things sent our way by God that are meant for love. Julian urges us to see God’s love in our circumstances, and find that love in all we experience.
And thus prayer makes accord betwixt God and man’s soul. For when the soul is tempted, troubled and left to itself by
unrest, then it is time to pray, and make himself simple and obedient to God.
—–Julian of Norwich
This thought takes us straight to our communication with God.
- How often do we pray?
- Why do we pray?
- How do we pray?
- Is prayer a priority in our lives?
In you, Father all-mighty, we have our preservation and our bliss. In you, Christ, we have our restoring and our saving. You are our mother, brother, and savior. In you, our Lord the Holy Spirit, is marvelous and plenteous grace. You are our clothing; for love you wrap us and embrace us. You are our maker, our lover, our keeper. Teach us to believe that by your grace all shall be well, and all shall be well, and all manner of thing shall be well. Amen