February 21, 2018 · 6:07 am
29 When the crowds were increasing, he began to say, ‘This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. 30For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. 31The queen of the South will rise at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! 32The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!
Lord, help us to take sin serious this and every day so that we are moved to repent and be forgiven.
- Renewing Covenant (andrewjware.com)
October 14, 2015 · 9:48 am
Some years ago, when Leonard Griffith was pastor of the famous City Temple in London, he wrote a fascinating book entitled Barriers to Christian Belief. In that book he dealt with some problems that have over the years been real obstacles and stumbling blocks for people in their faith pilgrimage… specific problems that hinder people, that burden people, that disturb people… and keep them away from the Christian faith. One of the barriers he listed was…”unanswered prayer.” It does seem to be a fact of our experience that many people do get discouraged and they do give up and drop out on the faith because they feel a sense of failure in their prayer life.
This leads us to ask then… “How do you pray?” “Why pray at all?” “When do you pray?” “Is there a special formula or a sacred language that should be used?” One thing is clear. There are many questions and there is much misunderstanding about how you pray and why. In a Peanuts cartoon Charlie Brown is kneeling beside his bed for prayer. Suddenly he stops and says to Lucy, “I think I’ve made a new theological discovery, a real breakthrough. If you hold your hands upside down, you get the opposite of what you pray for.”
Prayer must be more than an emergency magical lamp rubbed in a crisis. The truth is that many people give up on prayer because they never understand what prayer is. Much that passes for prayer is irrational, superstitious, and self-centered, and is therefore unworthy of the pattern of the prayer that Jesus offered to us his disciples.
How do you pray and why? We are not the first to ask. The disciples of Jesus
came to Him one day and said, “Lord, teach us. Teach us to pray!” Notice something here. When did the disciples ask for this? When did they make this request? Was it after Jesus gave a lecture on prayer? No! Was it after Jesus led a seminar on prayer? No! Was it after Jesus preached a powerful sermon on prayer? No! None of these. Remember how it is recorded in Luke 11… “Jesus was praying in a certain place and when he finished, they said to him, ‘Lord, teach us to pray.'” They saw the power of prayer in Him. They saw how important prayer was to Him. See the point. Harry Emerson Fosdick stresses it in his book, The Secret of Victorious Living. “Note that this awakened interest in prayer came not at all from new arguments about it, but from a new exhibition of its power. Here, before their very eyes, they saw a personality in whom prayer was vital and influential! The more they lived with him, the more they saw that they could never explain him or understand him unless they understood his praying and so not at all because of new arguments, but because of amazing spiritual power released in him by prayer. They wanted him to tell them how to pray.”
The disciples sometimes were slow to learn, but at this point they were quickly and precisely on target. They saw in Jesus the answer to this question: how do we pray and why do we pray? And they learned from Him what the elements are that lead to a meaningful prayer life.
Filed under Jesus, Prayer
Tagged as Abraham, Bible, Christ, Christianity, God, Gospel of Luke, Jesus, Muslim, Prayer, Twitter
September 23, 2015 · 8:53 am
Restrain yourself from affection toward many people, for fear lest your spirit be distracted, so that your interior peace may not be disturbed.
——Abba Evagrius of the Desert
On face value it would seem to be a very harsh thing to say that we should stray away from having many friends and connections. I think we have all heard of the things that people do to gain popularity and power. When someone is obsessed with winning the affection of many people, they have very little time for anything else. Countless hours are spent in front of the mirror and reading tips on how to be the “one.” The more we are focused on such image, the more spiritually restless we become. In this journey we find little interior peace.
Paul tells the Colossian Church to “set their minds on things above.” The Abba says to restrain from our need for popularity. Both of these sayings are directed toward our ability to achieve peace with God. There can be no peace when we are frantically busy trying to be noticed. The only true peace is inner peace – the peace that allows us to thrive in a hostile world. Being at peace with ourselves is the most vital part of our relationship with God. Without the selfless interior peace, we remain spiritually empty.
Solomon tells us in Proverbs that charm is deceitful and beauty is vain. Think about it, the wisest man that ever lived called charm deceitful and beauty vain. Shouldn’t that say something to us in our image conscious world? Our real challenge is to remain focused on the things that are above and to take our eyes off of the crowd that we seek to gather and keep them on our spiritual journey. That focus will help us to achieve the interior peace that is so necessary to walk with God.
O Lord allow me this day to focus on the interior peace that only you can give. Suffer me the strength to resist the temptation of self aggrandizement and carry me to a place of peace. Amen
Filed under Christian Journey, Desert Fathers
Tagged as Ancient Greek philosophy, Anger, Athens, Attention, Authorized King James Version, Book of Proverbs, David, Desert Monks, God, Solomon, Twitter
March 29, 2013 · 12:27 am
I have heard the story below in several different forms, but the message is consistent.
A certain young girl entered a convent to prepare herself for a life of celibacy and service. The institution was one of a very strict order. Besides the requirement of the three evangelical counsels, poverty, chastity, and obedience, the order imposed three other regulations, stability, that is, no leave taking from the grounds, severity, the flagellation of the flesh, and silence, not a word dare be uttered. The Mother Superior explained to the new girl that this rule of silence was rigid. However, once every five years just two words were allowed to be spoken. So at the end of the first five years the novice was called in and instructed that she had earned the rare privilege of expressing two words. Now, what would they be? Her answer: “Food rotten!” Five years later the Mother Superior called her in again and offered her the privilege of two more words. What would she say this time? “Beds hard!” The third time she was called in the novice was exasperated and exclaimed: “I quit!” Whereupon the Mother Superior retorted: “Good riddance! All you have ever done since you have been here is to complain!”
Silence as a practice without a purpose is useless. The old story says nothing about the reason or the reward of the discipline of silence, instead it focuses on the physical rule of keeping silent. Silence as a Christian discipline is not merely for the sake of endurance, but it is to open our inner selves to the presence of God. If we are not seeking God in our quiet, then we will only feel the “hard bed.” When we open ourselves to the mystical presence of God, we find peace and comfort in our quiet times. We find renewal and freshness that takes us through our difficulties.
- unexpected dialogue (whoisbert.wordpress.com)